Empowered to Teach: The Call of the Craftsman
"And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan." - Exodus 35:34

In the book of Exodus, we encounter a significant moment that showcases God’s specific calling upon the lives of His people—particularly in Exodus 35:34 (KJV): "And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan." This verse not only highlights a divine appointment, but it opens up a profound conversation about the nature of teaching and the roles we are all called to play in His divine plan.
In this narrative, the two craftsmen, Bezalel and Aholiab, are chosen by God for a unique purpose: not only to create the artifacts needed for the Tabernacle, but also to educate and inspire others in the intricate art of craftsmanship. The phrase "he hath put in his heart" emphasizes that their skills are not merely personal talents, but divinely inspired abilities tailored for a higher purpose.
The call that Bezalel and Aholiab received is noteworthy for several reasons. Firstly, it reveals that God equips individuals according to His divine plan. We often underestimate the gifts and callings placed within us by God, thinking they are merely hobbies or professions. However, just as He placed the desire and skill in Bezalel’s heart, the same God has placed unique abilities in us all—abilities that can be used for teaching, mentoring, and uplifting others.
Secondly, it underscores the importance of partnership in ministry and service. Bezalel wasn’t called alone; he was accompanied by Aholiab. This collaboration symbolizes the body of Christ, where each member has a specific purpose and gifting. Just as the craftsmen needed to work together in constructing the Tabernacle, we, too, are called to collaborate in the Kingdom of God. No one is an island; our individual callings are enhanced when we join forces with others whom God has similarly gifted.
God’s intention in putting the skill of teaching in their hearts was not solely for the benefit of the craftsmen but for the community at large. The Tabernacle was to serve as a central place of worship for the Israelites, a dwelling place for God’s presence amongst His people. This teaches us the critical lesson that our callings often have a broader impact beyond personal fulfillment.
Reflecting upon this scripture, we can ask ourselves: What is God calling me to teach? In what ways has He equipped me to contribute to the life and growth of the community around me? Often, our answer may lead us to activities that we never considered to be ‘teaching.’ Perhaps you’re being called to share your knowledge in your field of work, mentor a younger generation, or support a church initiative.
Moreover, the essence of teaching is not limited to transferring information; it involves creating an environment of learning, fostering inspiration, and stimulating creativity. God’s call to teach can manifest in various ways and in diverse circumstances. It may be seen in the classroom, in a workshop, within a church, or even in family settings where values and principles are imparted.
Lastly, let us not forget the source of our teaching power. The spirit that instilled in them the ability to teach is the same Spirit that dwells in us today—the Holy Spirit, guiding and empowering us. We should actively seek His guidance, continually asking Him to develop our abilities and passions for the unending work of God’s kingdom.
In conclusion, Exodus 35:34 is a beautiful reminder that God orchestrates and imparts callings uniquely suited to each of us, equipping us to teach and influence others toward Him. May we embrace this divine calling, seek inspiration from the Holy Spirit, and in our teaching, foster a greater understanding of His goodness, love, and grace within our communities.
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Exodus 35:34 Artwork
Exodus 35:34 - "And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan."
"And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan." - Exodus 35:34
Exodus 34:35 - "And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him."
Lucas 20:34-35
1 Samuel 17:34-35
Exodus 32.15-35
Exodus 40: 34
Job 34:35 - "Job hath spoken without knowledge, and his words were without wisdom."
Exodus 28:31-34
Exodus 35:18 - "The pins of the tabernacle, and the pins of the court, and their cords,"
Exodus 39:35 - "The ark of the testimony, and the staves thereof, and the mercy seat,"
Exodus 28:31-34
Exodus 28:31-34
Exodus 35:9 - "And onyx stones, and stones to be set for the ephod, and for the breastplate."
Exodus 35:32 - "And to devise curious works, to work in gold, and in silver, and in brass,"
Exodus 35:6 - "And blue, and purple, and scarlet, and fine linen, and goats' hair,"
Exodus 35:8 - "And oil for the light, and spices for anointing oil, and for the sweet incense,"
Exodus 35:12 - "The ark, and the staves thereof, with the mercy seat, and the vail of the covering,"
Exodus 34:17 - "Thou shalt make thee no molten gods."
The Plague of Hail - Exodus 9:13-35
The Plague of Hail - Exodus 9:13-35
"And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him." - Exodus 34:35
Exodus 35:13 - "The table, and his staves, and all his vessels, and the shewbread,"
Exodus 35:28 - "And spice, and oil for the light, and for the anointing oil, and for the sweet incense."
Exodus 35:27 - "And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;"
Exodus 35:7 - "And rams' skins dyed red, and badgers' skins, and shittim wood,"
The Plague of Hail - Exodus 9:13-35
The Plague of Hail - Exodus 9:13-35
Exodus 35:20 - "¶ And all the congregation of the children of Israel departed from the presence of Moses."
Exodus 35:17 - "The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,"