Bethany Artwork

Explore Bethany through paintings, pictures, drawings, digital art, illustrations, wallpapers, photos, prints & more.

Matthew 26:6 - "¶ Now when Jesus was in Bethany, in the house of Simon the leper,"

Matthew 26:6 - "¶ Now when Jesus was in Bethany, in the house of Simon the leper,"

Mark 11:12 - "¶ And on the morrow, when they were come from Bethany, he was hungry:"

Mark 11:12 - "¶ And on the morrow, when they were come from Bethany, he was hungry:"

John 11:1 - "Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha." Please generate a visually evocative depiction of a scene inspired by John 11:1, which states, 'Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.' Aim for a representation that communicates the essence of this biblical verse through a clear and unique vision in the medium of digital art. The scene should unfold in Bethany, featuring Lazarus in a state of illness, surrounded by the subtle indications of Mary and Martha's presence. However, be mindful of keeping the main focus on Lazarus and his condition.

John 11:1 - "Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha."

John 11:18 - "Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:" A digitally rendered interpretation of the biblical verse John 11:18. The scene contains the ancient village of Bethany, positioned close to Jerusalem, with an indication of the distance being approximately fifteen furlongs. The image should ideally depict ancient Middle-Eastern architecture, varying landscapes from desert locales to lush spots, and figures signifying the cultural relevance. On the background, the faint visualization of Jerusalem in the distance could be perceived.

John 11:18 - "Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:"

Matthew 21:17 - "¶ And he left them, and went out of the city into Bethany; and he lodged there." Visualize a spiritually charged scene: A Middle-Eastern man in traditional robe signifying the historic setting, dramatically exits a bustling ancient town. He is heading toward a peaceful village named Bethany, nestled amidst the rolling hills. He exudes peace and purpose, a stark contrast to the city's chaos. His destination is a humble dwelling in the said village. The scene resonates with the tranquility and solitude of the countryside. Capture the essence of this narrative maintaining the tone of simplicity and spiritual depth. Outcome is to be generated as a digital art.

Matthew 21:17 - "¶ And he left them, and went out of the city into Bethany; and he lodged there."

Luke 24:50 - "¶ And he led them out as far as to Bethany, and he lifted up his hands, and blessed them." Create a digital art representation of a scene based on Luke 24:50 from the Bible. The scene consists of a person guiding a group of people to the outskirts of a place known as Bethany. In this scene, the person lifts their hands and performs a blessing on the group.

Luke 24:50 - "¶ And he led them out as far as to Bethany, and he lifted up his hands, and blessed them."

Mark 11:1 - "And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,"

Mark 11:1 - "And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,"

John 12:1 - "Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead."

John 12:1 - "Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead."

Luke 19:29 - "And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,"

Luke 19:29 - "And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,"

Mark 11:11 - "And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve." An image illustration of a biblical scene, specifically Mark 11:11, where a Middle-Eastern male figure, who is emanating peace and wisdom, enters an ancient city and its temple. The surrounding landscape and architecture are rich in historical accuracy. Various people are seen going about their day, providing context to the vastness of his observation. As dusk settles, he is seen departing with a group of twelve diverse men. Each individual features a unique appearance, showcasing a spectrum of races and body types to represent the twelve followers. The image is rendered in digital art style with crisp lines and vibrant colors.

Mark 11:11 - "And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve."

Mark 14:3 - "¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head." An illustration of a scene from ancient times, set in Bethany, at the abode of a man named Simon. The environment is accentuated by traditional Middle-Eastern style architecture and decor. In this room, a man seats at a meal, his posture relaxed yet dignified. A woman enters the scene, her hands delicately holding an alabaster box full of precious ointment of spikenard. In a moment of reverence and generosity, she breaks the box and commences to pour the ointment over the man's head. The style of the depiction should be reminiscent of contemporary digital art, focusing on bright, bold colors and distinct lines and shapes.

Mark 14:3 - "¶ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head."

Luke 24:50-53 - "And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy: And were continually in the temple, praising and blessing God. Amen." Create a digital art representation of a pivotal scene from a religious text. In the image, a man is seen leading a group of followers to a place called Bethany. He raises his hands, providing blessings to the group. During the blessings, he seems to detach from them and ascends towards the sky. The followers kneel down, paying respects to the ascending figure, before joyously making their way back to a city named Jerusalem. They continually gather in a temple there, offering praise and blessings. The scene should convey a sense of deep spirituality and joyfulness.

Luke 24:50-53 - "And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy: And were continually in the temple, praising and blessing God. Amen."

Mark 14:3-9 - "And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. There were some who said to themselves indignantly, “Why was the ointment wasted like that? For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. She has done what she could; she has anointed my body beforehand for burial. And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her." Create a digital art interpretation of a biblical scene set in Bethany, in the house of Simon. The image captures the moment a woman breaks an alabaster flask of expensive ointment and pours it over the head of a central male figure. Surrounding spectators react indignantly, questioning the wastage of such costly ointment that could have been utilized for the less fortunate. The central figure, however, defends the woman's actions and praises her deeds, imparting lessons about the transient nature of life and the enduring presence of the impoverished. The art should carry the weight of the religious and moral significance of the scene.

Mark 14:3-9 - "And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. There were some who said to themselves indignantly, “Why was the ointment wasted like that? For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. She has done what she could; she has anointed my body beforehand for burial. And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her."

Mark 11:1-11 - "As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, "Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, 'Why are you doing this?' say, 'The Lord needs it and will send it back here shortly.'" They went away and found a colt tied at a door outside in the street. As they untied it, some people standing there asked, "What are you doing, untying that colt?" They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted, "Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest heaven!" Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve." Create a digital art representation of a narrative scene from the New Testament. It's the moment where Jesus and his disciples approach Jerusalem. At the Mount of Olives, two disciples are sent into a village where they find and untie a colt. As they lead the colt back to Jesus, they respond to curious villagers with 'The Lord needs it and will send it back here shortly'. Jesus then rides the colt into Jerusalem as people lay their cloaks on the road and spread branches cut from the fields. The crowd shouts joyously, 'Hosanna! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven!' Afterward, Jesus tours the temple courts before retiring to Bethany.

Mark 11:1-11 - "As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, "Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, 'Why are you doing this?' say, 'The Lord needs it and will send it back here shortly.'" They went away and found a colt tied at a door outside in the street. As they untied it, some people standing there asked, "What are you doing, untying that colt?" They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted, "Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest heaven!" Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve."

Luke 19:28-40 - "After Jesus had said this, he went on ahead, going up to Jerusalem. As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’” Those who were sent ahead went and found it just as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They replied, “The Lord needs it.” They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. As he went along, people spread their cloaks on the road. When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!” Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” “I tell you,” he replied, “if they keep quiet, the stones will cry out.”" Visualize a digital art representation of a scene portraying a famous event from a historical religious text. It shows a man, recognized as a spiritual leader, ascending a hill referred to as the Mount of Olives. He is gently seated on a young colt, one that had never been ridden before, its body draped with cloaks. Others, acknowledged as his followers, spread their cloaks on the road as a sign of respect. Throughout the procession, the crowd of followers raises their voices in jubilant praise, thanking for the marvels they witnessed. However, in this harmonious gathering, several individuals raise their voices, asking the spiritual leader to reprimand his followers. He responds calmly, with a profound statement about the power of faith.

Luke 19:28-40 - "After Jesus had said this, he went on ahead, going up to Jerusalem. As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’” Those who were sent ahead went and found it just as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They replied, “The Lord needs it.” They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. As he went along, people spread their cloaks on the road. When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen: “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!” Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” “I tell you,” he replied, “if they keep quiet, the stones will cry out.”"

Luke 24:33-53 - "They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, “It is true! The Lord has risen and has appeared to Simon.” Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread. While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and frightened, thinking they saw a ghost. He said to them, “Why are you troubled, and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.” When he had said this, he showed them his hands and feet. And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” They gave him a piece of broiled fish, and he took it and ate it in their presence. He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” Then he opened their minds so they could understand the Scriptures. He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things. I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.” When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. While he was blessing them, he left them and was taken up into heaven. Then they worshiped him and returned to Jerusalem with great joy. And they stayed continually at the temple, praising God." Create a digital art picture depicting a historical biblical scene. The scene is set in ancient Jerusalem, where a gathering of people, comprised of both Black and Hispanic individuals, male and female, are in awe as they see the figure they recognize. The figure showcases his hands and feet to confirm his physical presence. As a proof of his existence, he asks for something to eat and is given a piece of broiled fish, which he consumes in front of everyone. Afterward, he blesses them, lines his path to the outskirts of the city and elevated upwards, disappearing into the heavens. The awestruck attendees return to the city and spend their time at the temple, filled with joy and holiness.

Luke 24:33-53 - "They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, “It is true! The Lord has risen and has appeared to Simon.” Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread. While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and frightened, thinking they saw a ghost. He said to them, “Why are you troubled, and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.” When he had said this, he showed them his hands and feet. And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” They gave him a piece of broiled fish, and he took it and ate it in their presence. He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” Then he opened their minds so they could understand the Scriptures. He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things. I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.” When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. While he was blessing them, he left them and was taken up into heaven. Then they worshiped him and returned to Jerusalem with great joy. And they stayed continually at the temple, praising God."

Matthew 26:45-46 - "Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand."" A biblical scene inspired by Matthew 26:45-46 - showcasing a moment where a key figure approaches his disciples, asking them if they are still sleeping and taking their rest. He warns them that the hour is at hand, and that he is about to be betrayed into the hands of sinners. He commands them to 'Get up' and makes them aware that his betrayer is near. The scene is to be depicted in a general style of digital art.

Matthew 26:45-46 - "Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.""

Mark 14:43-52 - "Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders. Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him and lead him away under guard.” Going at once to Jesus, Judas said, “Rabbi!” and kissed him. The men seized Jesus and arrested him. Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear. “Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me? Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.” Then everyone deserted him and fled. A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, he fled naked, leaving his garment behind." Visualize a biblical scene from Mark 14:43-52. An enigmatic man known as the betrayer approaches a revered teacher amidst a threatening crowd armed with swords and clubs. The betrayer marks the revered teacher with a kiss, signifying him for arrest. Suddenly, an onlooker pulls out his sword in defense, causing harm to an innocent servant. The revered teacher questions their motives, highlighting his peaceful actions in the past. All his followers then abandon him. An unnamed young man, dressed solely in a linen garment, attempts to follow but is forced to flee, leaving his attire behind. Picture this in the form of digital art.

Mark 14:43-52 - "Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders. Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him and lead him away under guard.” Going at once to Jesus, Judas said, “Rabbi!” and kissed him. The men seized Jesus and arrested him. Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear. “Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me? Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.” Then everyone deserted him and fled. A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, he fled naked, leaving his garment behind."

Isaiah 24:14-16 - "They raise their voices, they shout for joy; from the west they acclaim the Lord's majesty. Therefore in the east give glory to the Lord; exalt the name of the Lord, the God of Israel, in the islands of the sea. From the ends of the earth we hear singing: "Glory to the Righteous One." But I said, "I waste away, I waste away! Woe to me! The treacherous betray! With treachery the treacherous betray!"" Visualize the scene inspired by verses from Isaiah 24:14-16. Picture the individuals raising their voices, shouting joyfully from the west, acclimating the majesty of the Lord. Imagine the radiant glory bestowed upon the Lord in the east. Picture His holy name being uplifted on the islands in the sea. At every corner of the world, you can hear singing: 'Glory to the Righteous One.' But then, a voice echoing with despair, saying, 'I waste away, I waste away! Woe to me! The treacherous betray! With treachery the treacherous betray!' Use this as an inspiration to create a digital art piece.

Isaiah 24:14-16 - "They raise their voices, they shout for joy; from the west they acclaim the Lord's majesty. Therefore in the east give glory to the Lord; exalt the name of the Lord, the God of Israel, in the islands of the sea. From the ends of the earth we hear singing: "Glory to the Righteous One." But I said, "I waste away, I waste away! Woe to me! The treacherous betray! With treachery the treacherous betray!""

Matthew 26:16 - "And from that time he sought opportunity to betray him." Visual interpretation of the biblical verse Matthew 26:16 - 'And from that time he sought opportunity to betray him.' The scene should feature an individual in thought, their expression filled with inner turmoil and guilt. The background should be dark and mysterious, hinting at the gravity of the decision they're about to make. The art should feel inspired by art forms before the early 20th century, focusing on rich details, moody colors, and intricate patterns. The medium used should simulate the look of a traditional drawing on parchment but created with modern digital techniques.

Matthew 26:16 - "And from that time he sought opportunity to betray him."

Matthew 10:4 - "Simon the Canaanite, and Judas Iscariot, who also betrayed him."

Matthew 10:4 - "Simon the Canaanite, and Judas Iscariot, who also betrayed him."

Mark 3:19 - "And Judas Iscariot, which also betrayed him: and they went into an house." Create a digital art representation of a biblical scene described in Mark 3:19 - 'And Judas Iscariot, who also betrayed him: and they went into a house.' Show Judas Iscariot and other figures entering a traditional house of that time period, portraying an aura of betrayal and mystery. Ensure the scene is respectful to the origianal biblical context.

Mark 3:19 - "And Judas Iscariot, which also betrayed him: and they went into an house."

Luke 21:16-18 - "And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for my name's sake. But there shall not an hair of your head perish." Create a digital art interpretation of Luke 21:16-18 from the Bible, which depicts a scenario where individuals are betrayed by family and friends, and they are disliked by everyone because of their belief. The sentiment of preservation is also present -no harm will come to them- as in the quote, 'But there shall not an hair of your head perish.'

Luke 21:16-18 - "And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for my name's sake. But there shall not an hair of your head perish."

Luke 22:6 - "And he promised, and sought opportunity to betray him unto them in the absence of the multitude." Create a digital art representation of a pivotal biblical scene from Luke 22:6 that captures the feeling of foreboding and betrayal. Depict a scene of a man in traditional clothing from biblical times making a scheming promise, as he searches for an opportunity to betray another figure. The betrayal scene should be set in an environment void of the multitude, perhaps in a secluded area.

Luke 22:6 - "And he promised, and sought opportunity to betray him unto them in the absence of the multitude."

Matthew 26:46 - "Rise, let us be going: behold, he is at hand that doth betray me." An interpretation of a biblical scene from Matthew 26:46 - 'Rise, let us be going: behold, he is at hand that doth betray me.' The scene unfolds dramatically, making use of the full digital canvas. Figures in historical, Middle Eastern garb, engaging in conversation, expressing a mixture of anticipation and dread. The one speaking has a serene yet firm expression as he delivers his prophecy. Use contrasting colors and shadows to transition the scenery from serene to tense and portray a pre-dawn scene. This is completed in a digital art form, paying attention to detail and capturing expressions realistically.

Matthew 26:46 - "Rise, let us be going: behold, he is at hand that doth betray me."

Matthew 27:4 - "Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that." A conceptual digital art representation of the scene from Matthew 27:4, 'Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.' It features a remorseful figure indicating their sin, with a symbolic representation of innocent blood, against a backdrop of indifferent figures responding dismissively.

Matthew 27:4 - "Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that."

Matthew 26:2 - "Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified."

Matthew 26:2 - "Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified."

Matthew 24:10 - "And then shall many be offended, and shall betray one another, and shall hate one another." Visualize the biblical verse from Matthew 24:10 - 'And then shall many be offended, and shall betray one another, and shall hate one another.' Display it in the style characteristic of digital art, employing vibrant colors, sharp edges, and high contrast. Imagine the scene as a mix of abstract human shapes centered around a central conflict, perhaps with symbols of betrayal and offense, in an atmospheric setting to demonstrate the emotion inherited from the verse.

Matthew 24:10 - "And then shall many be offended, and shall betray one another, and shall hate one another."

John 13:2 - "And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;" Illustrate the biblical scene from John 13:2 which reads - 'And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;'. The scene should capture the intensity and drama of those times. The style should be reminiscent of digital art, with sharp lines, bold colors and decisive shading.

John 13:2 - "And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;"

Mark 14:10 - "¶ And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them."

Mark 14:10 - "¶ And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them."