Golgotha (Calvary) Artwork

Explore Golgotha (Calvary) through paintings, pictures, drawings, digital art, illustrations, wallpapers, photos, prints & more.

Luke 23:33 - "And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left." Create a distinct, digital-style interpretation of a pivotal biblical scene from Luke 23:33. In the scene, a group of people have arrived at a location known as Calvary. In the center of the composition, a solemn figure is being crucified. To the right and left of him, two wrongdoers meet a similar fate. Please generate this image to evoke a sense of sorrow and solemnity, while maintaining respect for the subject matter.

Luke 23:33 - "And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left."

Matthew 27:33 - "And when they were come unto a place called Golgotha, that is to say, a place of a skull,"

Matthew 27:33 - "And when they were come unto a place called Golgotha, that is to say, a place of a skull,"

Mark 15:22 - "And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull."

Mark 15:22 - "And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull."

John 19:17 - "And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:"

John 19:17 - "And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:"

John 19:17-18 - "And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified him, and two other with him, on either side one, and Jesus in the midst." A detailed and emotive biblical scene from John 19:17-18, interpreted in digital artistry. The scene depicts a figure burdened with a large wooden cross, making his arduous journey toward a location dubbed as the place of a skull, known in Hebrew as Golgotha. He's flanked by two other figures, each also carrying their cross and sharing the same inevitable fate. The harsh, barren terrain and foreboding sky amplify the melancholy of the moment. The scene's key elements: the crosses, the characters, the desolate landscape and the ominous sky, all emphasize the gravity of the situation as laid out in the verse.

John 19:17-18 - "And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified him, and two other with him, on either side one, and Jesus in the midst."

Matthew 27:32-44 - "As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. They came to a place called Golgotha (which means “the place of the skull”). There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. When they had crucified him, they divided up his clothes by casting lots. And sitting down, they kept watch over him there. Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS. Two rebels were crucified with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” In the same way the chief priests, the teachers of the law and the elders mocked him. “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” In the same way the rebels who were crucified with him also heaped insults on him." A digital art depiction of a historical scene drawing from the biblical story Matthew 27:32-44. Visualize a man named Simon from the ancient city of Cyrene, struggling to carry a heavy wooden cross. Picture the rough terrain of a place titled Golgotha, translated as 'the place of the skull'. Imagine a figure considered holy is presented with wine mixed with gall but declines it after a sip. Portray three men crucified: a central figure, observed by bystanders, and two rebels at his sides. This scene emphasizes the taunting remarks directed at the central figure from passersby and the two crucified rebels.

Matthew 27:32-44 - "As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. They came to a place called Golgotha (which means “the place of the skull”). There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. When they had crucified him, they divided up his clothes by casting lots. And sitting down, they kept watch over him there. Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS. Two rebels were crucified with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” In the same way the chief priests, the teachers of the law and the elders mocked him. “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” In the same way the rebels who were crucified with him also heaped insults on him."

John 19:17-27 - "And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified him, and two other with him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written I have written. Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home." Depict a scene from the biblical tale in digital art, where a figure is seen bearing a cross and walking towards a location known as the skull place, Golgotha. The scene should also include the crucifixion of this figure, with two other individuals by his sides. A written sign on the cross reads in Hebrew, Greek, and Latin, 'Jesus of Nazareth, the King of the Jews'. Four soldiers divide his clothes, casting lots for a seamless coat. Near the cross, three women including the figure's mother and two named Mary are present. There's also a disciple who is asked to take care of the figure's mother. Make sure the city is in proximity to the crucifixion site.

John 19:17-27 - "And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified him, and two other with him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written I have written. Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home."

Mark 15:21-32 - "And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. And they brought him to the place called Golgotha (which means Place of a Skull). And they offered him wine mixed with myrrh, but he did not take it. And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. And it was the third hour when they crucified him. And the inscription of the charge against him read, “The King of the Jews.” And with him they crucified two robbers, one on his right and one on his left. And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, save yourself, and come down from the cross!” So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him." Depict a biblical scene from Mark 15:21-32. Showcase the moment where a man from the country, named Simon of Cyrene, is compelled to carry a cross. This scene leads to a location known as Golgotha, often referred to as the Place of a Skull. The depiction should also illustrate the moment they offered the man wine mixed with myrrh which he refuses. The scene escalates to his crucifixion, while his clothes are divided among the onlookers through the casting of lots. This event takes place during the third hour. Nearby, an inscription reads, 'The King of the Jews.' Alongside him, two robbers are also being crucified, one on his right and the other on his left. The scene also includes passersby who mock him and make derisive remarks. The religious figures of the land, the chief priests and scribes, are shown jesting among themselves, unable to believe in his claim of divinity. This visually arresting scene can be explored through the style of digital art.

Mark 15:21-32 - "And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. And they brought him to the place called Golgotha (which means Place of a Skull). And they offered him wine mixed with myrrh, but he did not take it. And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. And it was the third hour when they crucified him. And the inscription of the charge against him read, “The King of the Jews.” And with him they crucified two robbers, one on his right and one on his left. And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, save yourself, and come down from the cross!” So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him."