The Fig Tree Cursed Artwork

Explore The Fig Tree Cursed through paintings, pictures, drawings, digital art, illustrations, wallpapers, photos, prints & more.

John 15:16 - "Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you."

A visual portrayal of a biblical verse, John 15:16. Depict the abstract concept of divine selection and purpose, represented by a hand reaching out from a warm, heavenly light towards a humble fig tree on fertile ground. The tree is filled with rich, robust fruits representing answered prayers and enduring blessings. Accompanying these symbols, include the written verse in a traditional calligraphic style. Render this image in a digital art style, giving it a contemporary and vibrant aesthetic.

John 15:16 - "Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you."

Mark 13:28 - "Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:"

Mark 13:28 - "Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:"

Genesis 3:1-7 - "1 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves."

Craft a digital art representation of a biblical scene from Genesis 3:1-7. The image portrays a cunning serpent coiling around an ornate tree amid a verdant garden. The serpent is engaged in conversation with a woman, questioning the divine prohibition. She ponders, standing in front of a lush fruit tree in the center of the garden. Subsequently, the woman, convinced by the serpent, takes the fruit and eats it and shares it with her male partner who is nearby. As they eat, their eyes open to their nudity, and in their newfound awareness, they hastily fashion coverings from fig leaves.

Genesis 3:1-7 - "1 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” 2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’” 4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” 6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves."

John 1:48 - "Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee."

Create a digital art image capturing a moment from a biblical story. Illustrate a scene where one man, appearing surprised, is speaking to another man. This conversation is taking place under the shade of a large, lush fig tree. The second man appears calm and reassuring. Both the men are dressed in traditional Middle Eastern attire. The setting is peaceful with a touch of mystique.

John 1:48 - "Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee."

James 3:1-12 - "Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water."

Visualize a scene interpreting James 3:1-12, depicted as a piece of digital art. It can start with an array of diverse people, some of whom are teachers. They stand near a horse with a bit in its mouth and a ship steered by a small rudder in a stormy sea in the background. The tongue, embodied as a fiery flame, sets a small spark that leads to a large forest fire. It represents a world of evil, corrupting the whole body and setting the course of one's life on fire. Various animals, birds, reptiles, and sea creatures symbolizing mankind's control are scattered around. The illustration also encompasses the image of a restless and untamable tongue, full of deadly poison. With one side of the tongue, praises for the Lord and Father come to light, while the other side curses human beings made in God's likeness. A juxtaposition of a spring flowing with fresh and salt water with trees bearing improbable fruits like olives on a fig tree or figs on a grapevine is present. The message to take away is that just as a salt spring can't produce fresh water or a fig tree bear olives, the same mouth shouldn't bring forth both praise and cursing.

James 3:1-12 - "Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell. All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water."

Jeremiah 8:13 - "¶ I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them."

An artistic representation of the verse Jeremiah 8:13. Display a barren vine, devoid of grapes, and a fig tree missing its fruit, symbolizing consumption and passage of things. This should also highlight fading leaves to enhance the theme of decay and loss. Render it in a detailed, illustrative, and symbolic style to give it a digital art touch. Please note that all the elements should reflect the desolation and scarcity mentioned in the verse.

Jeremiah 8:13 - "¶ I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them."

Matthew 24:32-35 - "Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away."

Visual interpretation of a biblical verse, Matthew 24:32-35. The image showcases a tender fig tree branch putting forth new, vibrant leaves symbolizing the coming of summer. The tree is the focal point assuming the nearness of a significant event or change. The depiction of a generation witnessing these changes is represented subtly in the background. A visual metaphor understates the impermanence of heaven and earth in comparison to the enduring nature of words. This is conveyed through the natural elements gradually fading out at the edges but the words appearing crisp and clear. The style is elaborate and detailed, resembling digital art.

Matthew 24:32-35 - "Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away."

Joel 1:7 - "He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white."

Joel 1:7 - "He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white."

Luke 13:7 - "Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?"

Luke 13:7 - "Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?"

1 Kings 4:25 - "And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon."

1 Kings 4:25 - "And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon."

Micah 4:4 - "But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it."

Micah 4:4 - "But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it."

John 1:50 - "Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these."

John 1:50 - "Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these."

Luke 6:44 - "For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes."

Luke 6:44 - "For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes."

Mark 13:28-31 - "Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away."

Illustrate a digital art interpretation of a passage from Mark 13:28-31. Convey the scene of a fig tree with tender twigs and newly emerged leaves, symbolizing the approach of summer. Include visual signs of possible events suggested by the verse, indicating that something significant is about to happen. The depiction of the world's transience contrasted with the persistent words can be represented creatively, with elements of heaven and earth fading, while a representation of words remains strong and unaltered.

Mark 13:28-31 - "Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. Truly I tell you, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away."

Luke 6:43-45 - "For a good tree does not bear bad fruit, nor does a bad tree bear good fruit. For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush. A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks."

Create a digitally rendered scene inspired by the biblical verse Luke 6:43-45. Include a lush, healthy tree bearing ripe, delectable fruit on one side, symbolizing the 'good man.' Near the good tree, depict a man with a joyous expression, plucking a piece of fruit from the tree. On the other side, depict a barren, gnarled tree, void of any fruit, representing the 'bad tree.' Near this tree, include a disgruntled man unsuccessfully attempting to gather fruit. The backdrop should be a stark contrast between a radiant sunrise behind the good tree and a somber, cloudy sky behind the bad tree.

Luke 6:43-45 - "For a good tree does not bear bad fruit, nor does a bad tree bear good fruit. For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush. A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks."

Amos 4:9 - "I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD."

Amos 4:9 - "I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD."

Habakkuk 3:17 - "¶ Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:"

Habakkuk 3:17 - "¶ Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:"

Hosea 9:10 - "I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal-peor, and separated themselves unto that shame; and their abominations were according as they loved."

Hosea 9:10 - "I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal-peor, and separated themselves unto that shame; and their abominations were according as they loved."

Matthew 21:21 - "Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done."

An interpretation of a biblical scene, specifically Matthew 21:21. Center is Jesus, a Middle-Eastern man with long hair and traditional clothes, conveying words of faith to surrounding disciples. He points to a withered fig tree on one side and a large mountain on the other. The disciples, consisting of an equal mix of Caucasian, South Asian, and Black men in period-friendly attire, listen intently. The mountain seems to be uprooted, teetering on the edge of a turbulent sea. This is depicted in a style reminiscent of late 19th-century Romanticism, particularly using digital media.

Matthew 21:21 - "Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done."

Habakkuk 3:17-18 - "Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Savior."

A poignant scene inspired by Habakkuk 3:17-18 painting in vivid detail: a barren fig tree without any buds, grape vines void of fruits, an olive grove with failed crop, fields that have produced no food, an empty pen without any sheep, and empty stalls devoid of cattle. Despite the desolation, an individual with uplifted hands and eyes closed in jubilation, rejoicing towards the heavens, joyful in the presence of their savior. Capture this somber yet hopeful scene in the style of pre-1912 artistry, with a close resemblance to a digital art.

Habakkuk 3:17-18 - "Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Savior."

2 Kings 18:31 - "Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:"

Visual interpretation of a biblical scene from 2 Kings 18:31, where the king of Assyria proposes a pact. The king offers every man to live peacefully under his rule, eating from their own vine, and drinking from their own cisterns. Picture the king done in the style of digital art, with ancient Assyrian clothing draped in golds and purples. Include the sign of citizen engagement, from people of Middle-Eastern descent, presented with expressions of contemplation. Surroundings include a fig tree and grapevines and an ancient stone-built cistern brimming with clear water.

2 Kings 18:31 - "Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:"

Genesis 3:17 - "And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;"

A dramatic scene from Genesis 3:17. In this panoramic digital art, Adam, a Middle-Eastern man in ancient attire, stands alone in the lush vegetation of the Garden of Eden. The forceful command resonates from the heavens above as a celestial voice, commanding him not to eat the fruit from a particular tree. Unfortunately, half-eaten fruit lies at Adam's feet, signifying his disobedience. The ground around him begins to look cursed - once verdant, now withholding its bounty. Adam's expression portrays sorrowful understanding of the consequence of his actions: hard labor for the rest of his days.

Genesis 3:17 - "And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;"

Isaiah 36:16 - "Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;"

Isaiah 36:16 - "Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;"

Hosea 2:12 - "And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them."

Hosea 2:12 - "And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them."

Genesis 36:1 - "Now these are the generations of Esau, who is Edom."

The narrative from Genesis 36:1, 'Now these are the generations of Esau, who is Edom.', visualized as a non-animated digital art piece. Paint Esau as a prominent figure centrally positioned, surrounded by his numerous generations extending outwards from him in a ripple effect. Let the backdrop be reminiscent of the biblical setting: rugged landscape, semi-nomadic tents, and groves of fig trees. Use a color scheme dominated by earthy tones: browns, golds, and greens, with occasional splashes of bright colors for clothing and accessories. The style should represent a harmonious blend of literal interpretation and abstraction without mimicking any modern artist.

Genesis 36:1 - "Now these are the generations of Esau, who is Edom."

Jeremiah 5:17 - "And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword."

Jeremiah 5:17 - "And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword."

Jeremiah 24:2 - "One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad."

An image inspired by Jeremiah 24:2. It shows two baskets side by side. The first basket has an array of figs that are very good, they are lush and juicy, the type that are first to ripen. There's a palpable sense of freshness emanating from them. The other basket contains figs that are in a very bad state, so bad they can't be eaten. The contrasting quality of the figs is vividly apparent. The style of the image draws on the characteristics of digital art, with its crisp lines, vibrant colors, and high level of detail.

Jeremiah 24:2 - "One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad."

Numbers 13:23 - "And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs."

Numbers 13:23 - "And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs."

Isaiah 38:21 - "For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover."

An image interpretation of Isaiah 38:21 - 'For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.' in the style of digital art. The image consists of two hands holding a lump of figs, delicately applying it to an imagined boil on an unseen figure, suggesting the process of healing. The figs are rendered in dark violet hues, while the hands are detailed with warm skin tones. The whole scene is filled with a sense of calm and hope, in keeping with the scripture's message.

Isaiah 38:21 - "For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover."

Isaiah 41:19 - "I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:"

Visualize a scene from Isaiah 41:19, consisting of a wilderness teeming with verdant cedar, shittah, myrtle, and the oil trees. Nearby, a desert filled with tall and strong fir trees, intertwined with intricate pine and box trees. The whole composition has a unique blend of wilderness and desert. The digital artwork should emphasize the contrast and harmony of these two landscapes.

Isaiah 41:19 - "I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:"