Zacchaeus The Tax Collector Artwork

Explore Zacchaeus The Tax Collector through paintings, pictures, drawings, digital art, illustrations, wallpapers, photos, prints & more.

Jesus and the tax collector Zacchaeus, a moment of redemption and change. A depiction of a biblical scene involving a religious figure reminiscent of Renaissance-era spirituality and a tax collector, representing a moment of atonement and transformation. The religious figure, with long hair, a beard, and dressed in a simple robe, is engaged in compassionate communication with the tax collector. The tax collector appears remorseful, kneeling humbly in front of the religious figure in a sign of willingness to change. The backdrop includes a simple wooden table with coins scattered atop, and the environment is rich with the Renaissance artwork-style characteristics such as intricate detailing, depth and a profound sense of emotionality.

Jesus and the tax collector Zacchaeus, a moment of redemption and change.

Luke 19:2 - "And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich." Create an image that visually portrays Luke 19:2 - 'And, behold, there was a man named Zacchaeus, who was the chief among tax collectors, and he was rich.' The image will be of Zacchaeus, visualized as a man of Middle-Eastern descent, in wealthy garments indicating his status. He's surrounded by others who show respect towards him, signifying his important role among tax collectors. He is in a bustling marketplace setting of sand-bricked buildings, stalls overflowing with goods and busy people passing by, adding to the rich environment. All this has to be represented in the style of digital art.

Luke 19:2 - "And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich."

The parable of the Pharisee and the Tax Collector, contrasting pride and humility. Generate an image that depicts the parable of the Pharisee and the Tax Collector from the Bible, highlighting the contrasting themes of pride and humility. The Pharisee appears proudly in traditional Jewish clothing, addressing the heavens with confidence while elevated on a pedestal. On the lower ground, the tax collector is humbly depicted, kneeling in repentance, his humble attire conveying remorse. Consider including religious symbols such as the temple backdrop and the twelve tribes insignia. The artwork should be reminiscent of religious art pre-1912, with the richness and detail of illuminated manuscripts, but conveyed through a digital medium.

The parable of the Pharisee and the Tax Collector, contrasting pride and humility.

The parable of the Pharisee and the Tax Collector, contrasting pride and humility. Illustrate a powerful scene symbolizing the parable of the Pharisee and the Tax Collector, as told in the Bible, in order to represent contrasting themes of pride and humility. Refer to pre-1912 Christian art for inspiration, and use rich, vivid colors alongside with symbolic elements common in Bibilical narratives, such as robes, temples, and prayer gestures. The tableau should focus on two characters, each embodying their respective quality, interacting within a holy setting. This scene should be depicted in a digital art medium, blending classical themes with modern techniques.

The parable of the Pharisee and the Tax Collector, contrasting pride and humility.

The parable of the Pharisee and the Tax Collector, contrasting pride and humility. Create an image capturing a moment from Biblical lore - the parable of the Pharisee and the Tax Collector, emphasizing the contrast between pride and humility. To enhance the atmosphere of the piece, take inspiration from the era of the Renaissance, reminiscent of the rich detail and hyper-realistic depiction of religious themes found during that period. Use classic religious art and the imagery often seen in parables from that time.

The parable of the Pharisee and the Tax Collector, contrasting pride and humility.

The parable of the Pharisee and the Tax Collector, contrasting pride and humility. Depict a scene inspired by the biblical parable of the Pharisee and the Tax Collector, focusing on the contrast between pride and humility. The Pharisee should be portrayed as an embodiment of arrogance, while the Tax Collector should showcase deep humility. Compositionally, draw from the geometric forms and bold colors associated with the Art Deco movement, while incorporating stylistic elements from biblical art pre-dating 1912. Replace the figure of Jesus with a narrating angel to avoid violation of policy. This angel is overlooking the scene, symbolizing divine judgement.

The parable of the Pharisee and the Tax Collector, contrasting pride and humility.

Luke 18:10-14 - "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: 'God, I thank you that I am not like other people--robbers, evildoers, adulterers--or even like this tax collector. I fast twice a week and give a tenth of all I get.' But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.' I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted. " Illustrate a digital art image inspired by the biblical tale from Luke 18:10-14. Show two men at a temple, one proudly praying alone and the other humbly pleading for mercy. The proud man, a Pharisee, stands by himself, praying aloud about his virtuous deeds, contrasting with the humble tax collector who stands at a distance, casting his eyes downward, beating his chest and asking for forgiveness. The scene should reflect the moral of the scripture, that those who exalt themselves will be humbled, and those who humble themselves will be exalted.

Luke 18:10-14 - "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: 'God, I thank you that I am not like other people--robbers, evildoers, adulterers--or even like this tax collector. I fast twice a week and give a tenth of all I get.' But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.' I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted. "

Matthew 9:9-13 - "As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him. While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”" A biblical scene from Matthew 9:9-13 in digital art form. The artwork captures Jesus moving forward from a crowd and directing his attention towards a man named Matthew, who is portrayed sitting at a booth collecting taxes. Jesus invites Matthew to follow him and the image depicts Matthew rising from his seat to adhere to the call. The subsequent scene includes Jesus sitting for a meal at Matthew's house with many tax collectors and sinners; disciples are included in this gathering. Pharisees are shown on the scene, engaged in a conversation with Jesus' disciples, questioning their teacher's associations. The response of Jesus indicating his mission is to heal the morally sick rather than the virtuous is also artistically incorporated into the illustration.

Matthew 9:9-13 - "As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him. While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”"

Luke 18:9-14 - "He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”" Depict an interpretation of Luke 18:9-14 in a digital artwork style. Paint a scene where two men are in a temple, one standing alone and the other standing off at a distance. The man standing alone holds his head high with pride, while expressing gratitude for his virtues. He is distancing himself from others, including the man standing away who seems to be overwhelmed by guilt. The distant man won't lift his eyes to the skies and appears to be in deep repentance. Convey the underlying moral that humility triumphs over self-exaltation.

Luke 18:9-14 - "He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”"

Matthew 5:46-47 - "For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you greet only your brothers, what are you doing more than others? Do not even the Gentiles do the same?" An artistic digital representation of a page from a biblical text. Specifically, present Matthew 5:46-47 - 'For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you greet only your brothers, what are you doing more than others? Do not even the Gentiles do the same?' The depiction should showcase the scripture on an ancient parchment, illuminated with ornate decorations. The parchment is nestled within a timeless and serene setting, perhaps an old wooden desk with a candle providing a soft light.

Matthew 5:46-47 - "For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you greet only your brothers, what are you doing more than others? Do not even the Gentiles do the same?"

Matthew 5:43-48 - "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect." Visual interpretation of Matthew 5:43-48 where various individuals show love and kindness towards each other. It depicts the sun rising on both, individuals labeled as 'good and evil', along with the rain falling on those declared 'righteous and unrighteous'. In one scenario, a person is seen greeting a stranger warmly, moving beyond their own people. The image also represents perfection, an attribute associated with the heavenly father, symbolized through vibrant, harmonious colors and balance in layout. All of this portrayed in a digital art style.

Matthew 5:43-48 - "You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect."

Luke 2:5 - "To be taxed with Mary his espoused wife, being great with child." A digital art depiction of a scene from Luke 2:5, 'To be taxed with Mary his espoused wife, being great with child.' The scene portrays a humble and holy atmosphere with a Middle-Eastern man supporting his pregnant wife. Both are dressed in simple, traditional attire appropriate for the period. The man looks concerned yet committed, while the woman is heavy with child and exudes a sense of radiating inner strength. They stand in front of a tax collector's table in an ancient Middle Eastern setting, under a warm, setting sun that bathes everything in a peaceful golden hue.

Luke 2:5 - "To be taxed with Mary his espoused wife, being great with child."

Matthew 9:9 - "¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him." Illustrate the scene from the biblical passage Matthew 9:9. In this scene, Jesus is walking past and he sees a man named Matthew sitting at his tax collector's booth. Jesus says to him, 'Follow me.' Matthew then gets up and follows him. The image should be conveyed in a digitally rendered style.

Matthew 9:9 - "¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him."

Luke 15:1-7 - "Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.” Then Jesus told them this parable: “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent." A drawing showcasing a scene based on Luke 15:1-7 from the Bible. The image should feature a diverse crowd of individuals listening attentively to a central figure, who should be portrayed as a traditional Middle Eastern man. The man is sharing a story with the crowd about a shepherd with a hundred sheep. Offer a split view that also shows the shepherd in a vast, open country, leaving the ninety-nine sheep behind to search for the lost one. The shepherd, filled with joy upon finding his lost sheep, carries it on his shoulders back home. The shepherd is seen to invite friends and neighbors who are rejoicing the return of the lost sheep. The image overall should convey a sense of rejoicing more over finding what was lost than having what already exists. The style of art should be modern digital.

Luke 15:1-7 - "Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.” Then Jesus told them this parable: “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent."

Acts 5:37 - "After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed."

Acts 5:37 - "After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed."

Luke 2:3 - "And all went to be taxed, every one into his own city."

Luke 2:3 - "And all went to be taxed, every one into his own city."

Luke 19:5 - "And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house."

Luke 19:5 - "And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house."

Luke 2:2 - "(And this taxing was first made when Cyrenius was governor of Syria.)"

Luke 2:2 - "(And this taxing was first made when Cyrenius was governor of Syria.)"

Luke 2:1 - "And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed."

Luke 2:1 - "And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed."

Luke 19:8 - "And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold." An interpretation of a biblical scene inspired by Luke 19:8. In this scene, Zacchaeus, a man of Middle Eastern descent, is depicted standing upright, addressing an unseen divine entity. He appears earnest, gesturing to indicate giving away half of his possessions, symbolized by various goods around him such as food, clothing, and coins. Additionally, a scale or measurement instrument nearby signals his intention to repay fourfold any acquired belongings through dishonest means. The scene portrays honesty and repentance, rendered in a digital art style.

Luke 19:8 - "And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold."

Luke 18:15 - "And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them." A digital art scene inspired by Luke 18:15. The scene contains several individuals including infants. The central figure is poised to touch the infants who have been brought to him. Observing this scene, a group of disciples, looking slightly disturbed and disapproving, are rebuking the other collectors of the infants. The scene should capture the solemnity and sanctity of the biblical narrative.

Luke 18:15 - "And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them."

1 Samuel 8:15 - "And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants." A scene from the old testament, 1 Samuel 8:15, with a figure receiving tenth of the seed and vineyards from the people and distributing it to his aides — a representation of an ancient biblical tax system. The image should convey the historic context and its analogue in the modern world, depicted in a modern digital art style.

1 Samuel 8:15 - "And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants."

Daniel 11:20 - "Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle."

Daniel 11:20 - "Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle."

2 Kings 23:35 - "And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-nechoh."

2 Kings 23:35 - "And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-nechoh."

The enemy An ominous figure exuding malevolence, painted in the style of a 19th century watercolor. The scene should show this person, dressed in dark, flowing clothes that hints at their sinister intent. Around them, there should be an aura of danger, perhaps represented by shadows or stormy skies. The overall atmosphere should be tense and unpredictable, akin to the development of an impending viaual conflict.

The enemy

The satan Create a respectful & devotional representation that subscribes to Christian beliefs, using art deco style imagery to conceptualize a reference of 'satan'. Ensure to use intense geometric forms, lavish decoration, and bold outlines typically associated with this style. Please exclude any text or written phrases in the image.

The satan

The satan Generate an image of a representation of Satan depicted through stylistic elements of the early 20th century's Art Deco movement. This representation should steer clear from using text or words. Despite the subject, the interpretation should be tinged with respect and devotion to Christianity, perhaps with the inclusion of common Christian symbols, motifs, and imagery, while keeping the aesthetics of Art Deco intact.

The satan

The Trinity A depiction of The Trinity, consisting of The Father, The Son, and The Holy Spirit, represented in an art style reminiscent of the techniques used by pre-1912 watercolorists. This would depict soft watercolor hues, gentle brush strokes, and a significant emphasis on light and transparency. The Father, a figure portrayed in a stately posture, The Son, donned in humble attire striking a compassionate stance, and The Holy Spirit, perhaps symbolized as a dove, all carefully composed to evoke a sense of divine unity and fellowship.

The Trinity

The Trinity A watercolor depiction of the Trinity, depicted as three entities: the Father, the Son and the Holy Spirit. This timeless religious symbol represents the three persons of Christianity's Godhead. The Father could be an elderly figure with kind, omniscient eyes, adorned in celestial robes. The Son, Jesus Christ, could bear a crown of thorns, gentle and compassionate in demeanor. The Holy Spirit could be represented as a dove, symbolic of peace and purity. The figures should be intertwined in a way that emphasizes unity, yet distinct in their divine roles. The color palette should remain soft and fluid, akin to the watercolor medium.

The Trinity

The Trinity An expression of the divine trinity concept in a luminous, fluid and translucent medium suggestive of early 20th-century watercolor techniques. This image should convey a sense of unity, divinity and serenity, without the use of any text or written words.

The Trinity