What does Deuteronomy 25:10 mean?

"And his name shall be called in Israel, The house of him that hath his shoe loosed." - Deuteronomy 25:10

Deuteronomy 25:10 - "And his name shall be called in Israel, The house of him that hath his shoe loosed."

Deuteronomy 25:10 - "And his name shall be called in Israel, The house of him that hath his shoe loosed."

Deuteronomy 25:10 (KJV) states: "And his name shall be called in Israel, The house of him that hath his shoe loosed."

This verse is part of the Book of Deuteronomy, which contains a series of speeches by Moses to the Israelites, delivered as they are about to enter the Promised Land. The book emphasizes the importance of following God's laws and the consequences of disobedience. In particular, this verse is part of a passage that describes the law of levirate marriage, in which a man is obligated to marry his brother's widow if his brother dies without leaving an heir.

The imagery of “loosing the shoe” is a symbol of shame, humiliation, and disgrace. In this context, it is referring to the duty of a man to marry his brother's widow if his brother dies without having any children, to ensure that the family line continues and the widow is not left without support. If the man refuses to fulfill this obligation, the woman would remove his sandal and spit in his face, symbolizing his shame and disgrace within the community.

In ancient Israelite culture, the removal of one's sandal symbolized shame and humiliation. It was considered a dishonorable act, and a way of publicly shaming someone who was not fulfilling their familial responsibilities. The custom of removing the sandal was a public display of shame and a way of holding individuals accountable to their obligations to their family and community.

The theme of obligation and responsibility is central to this verse. It underscores the importance of honoring one's commitments and fulfilling one's duty to ensure the well-being and continuity of the family line. In the context of levirate marriage, this verse highlights the significance of providing for widows and ensuring that the family line continues. It also serves as a reminder that neglecting one's responsibilities can bring shame and dishonor.

Furthermore, the verse also reflects the value of accountability within the community. The public nature of the shoe-loosing ritual signifies the community's involvement in upholding moral and social obligations. It serves as a deterrent against neglecting one's duties and emphasizes the importance of maintaining the integrity and well-being of the community as a whole.

This verse also has theological implications, as it emphasizes the importance of upholding God's laws and fulfilling one's obligations in accordance with His will. The obligation to marry one's brother's widow aligns with the broader theme of caring for the vulnerable and ensuring justice within the community, principles that are central to the teachings of the Old Testament.

In a broader sense, the concept of the shoe loosing can also be viewed as a metaphor for humility and submission. The act of removing one's shoe signifies a willingness to humble oneself and accept responsibility. It is a reminder that true honor comes from fulfilling one's obligations and serving others, rather than seeking personal glory or honor.

In conclusion, Deuteronomy 25:10 (KJV) is a verse that holds significant cultural, moral, and theological implications. It underscores the importance of fulfilling one's obligations, caring for the vulnerable, and upholding justice within the community. The imagery of the shoe loosing serves as a powerful symbol of shame and humility, reminding individuals of the consequences of neglecting their responsibilities. Ultimately, this verse encourages individuals to act with integrity, compassion, and accountability, in accordance with God's will and principles of justice.

Deuteronomy 25:10 Artwork

Deuteronomy 25:10 - "And his name shall be called in Israel, The house of him that hath his shoe loosed."

Deuteronomy 25:10 - "And his name shall be called in Israel, The house of him that hath his shoe loosed."

Nehemiah 10:25 - "Rehum, Hashabnah, Maaseiah,"

Nehemiah 10:25 - "Rehum, Hashabnah, Maaseiah,"

Deuteronomy 25:4 - "¶ Thou shalt not muzzle the ox when he treadeth out the corn."

Deuteronomy 25:4 - "¶ Thou shalt not muzzle the ox when he treadeth out the corn."

Deuteronomy 25:13 - "¶ Thou shalt not have in thy bag divers weights, a great and a small."

Deuteronomy 25:13 - "¶ Thou shalt not have in thy bag divers weights, a great and a small."

Deuteronomy 31:25 - "That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying,"

Deuteronomy 31:25 - "That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying,"

Deuteronomy 25:14 - "Thou shalt not have in thine house divers measures, a great and a small."

Deuteronomy 25:14 - "Thou shalt not have in thine house divers measures, a great and a small."

Deuteronomy 22:10 - "¶ Thou shalt not plow with an ox and an ass together."

Deuteronomy 22:10 - "¶ Thou shalt not plow with an ox and an ass together."

Numbers 25:10 - "¶ And the LORD spake unto Moses, saying,"

Numbers 25:10 - "¶ And the LORD spake unto Moses, saying,"

Deuteronomy 33:25 - "Thy shoes shall be iron and brass; and as thy days, so shall thy strength be."

Deuteronomy 33:25 - "Thy shoes shall be iron and brass; and as thy days, so shall thy strength be."

Deuteronomy 10:16 - "Circumcise therefore the foreskin of your heart, and be no more stiffnecked."

Deuteronomy 10:16 - "Circumcise therefore the foreskin of your heart, and be no more stiffnecked."

Deuteronomy 25:16 - "For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God."

Deuteronomy 25:16 - "For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God."

Deuteronomy 27:25 - "Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen."

Deuteronomy 27:25 - "Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen."

Deuteronomy 10:19 - "Love ye therefore the stranger: for ye were strangers in the land of Egypt."

Deuteronomy 10:19 - "Love ye therefore the stranger: for ye were strangers in the land of Egypt."

Deuteronomy 3:25 - "I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon."

Deuteronomy 3:25 - "I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon."

Deuteronomy 25:17 - "¶ Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;"

Deuteronomy 25:17 - "¶ Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;"

Proverbs 10:25 - "As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation."

Proverbs 10:25 - "As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation."

Deuteronomy 14:10 - "And whatsoever hath not fins and scales ye may not eat; it is unclean unto you."

Deuteronomy 14:10 - "And whatsoever hath not fins and scales ye may not eat; it is unclean unto you."

Deuteronomy 5:10 - "And shewing mercy unto thousands of them that love me and keep my commandments."

Deuteronomy 5:10 - "And shewing mercy unto thousands of them that love me and keep my commandments."

Deuteronomy 2:10 - "The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;"

Deuteronomy 2:10 - "The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;"

Deuteronomy 25:1 - "If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked."

Deuteronomy 25:1 - "If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked."

Deuteronomy 32:25 - "The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs."

Deuteronomy 32:25 - "The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs."

1 Corinthians 10:25 - "Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:"

1 Corinthians 10:25 - "Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:"

Deuteronomy 25:8 - "Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;"

Deuteronomy 25:8 - "Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;"

Deuteronomy 20:10 - "¶ When thou comest nigh unto a city to fight against it, then proclaim peace unto it."

Deuteronomy 20:10 - "¶ When thou comest nigh unto a city to fight against it, then proclaim peace unto it."

Deuteronomy 22:25 - "¶ But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:"

Deuteronomy 22:25 - "¶ But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:"

Deuteronomy 6:25 - "And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us."

Deuteronomy 6:25 - "And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us."

Deuteronomy 10:14 - "Behold, the heaven and the heaven of heavens is the LORD'S thy God, the earth also, with all that therein is."

Deuteronomy 10:14 - "Behold, the heaven and the heaven of heavens is the LORD'S thy God, the earth also, with all that therein is."

Deuteronomy 10:7 - "From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters."

Deuteronomy 10:7 - "From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters."

Isaiah 10:25 - "For yet a very little while, and the indignation shall cease, and mine anger in their destruction."

Isaiah 10:25 - "For yet a very little while, and the indignation shall cease, and mine anger in their destruction."

1 Chronicles 25:10 - "The third to Zaccur, he, his sons, and his brethren, were twelve:"

1 Chronicles 25:10 - "The third to Zaccur, he, his sons, and his brethren, were twelve:"