What does Exodus 34:35 mean?
"And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him." - Exodus 34:35

Exodus 34:35 in the King James Version of the Bible reads, "And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him." This verse comes at the end of the passage that describes Moses' encounter with God on Mount Sinai, where he received the tablets of the Ten Commandments.
To fully understand the depth and significance of this verse, it is important to delve into the context and themes of the entire passage. This event takes place after the Israelites had committed the sin of idolatry by worshiping the golden calf. Moses had interceded on behalf of the people, and God had forgiven them and renewed the covenant with Israel. As part of this renewal, Moses was instructed to carve two new stone tablets and ascend Mount Sinai once again to receive the commandments.
As Moses spent time in the presence of God, communing with Him and receiving the divine revelation, his face began to shine with a radiant light. This illumination was a physical manifestation of the spiritual encounter he had with the Almighty. The brilliance of Moses' countenance was a reflection of the divine glory he had been exposed to in God's presence. It signified the transformation and transfiguration that had occurred within him from being in the proximity of the Almighty.
The shining of Moses' face serves as a symbol of the radiance and splendor of the divine, and it sets him apart as a unique and chosen vessel of God. It also illustrates the transformative power of God's presence, which can illuminate and transfigure the lives of those who seek Him. It is a visual representation of the spiritual transformation that occurs when one is in communion with the Creator, and it serves as a reminder of the awe-inspiring nature of encountering God.
However, the people of Israel were initially afraid to approach Moses because of the radiance of his face. It was a testament to the holiness and majesty of God, and it highlighted the vast gulf between the finite and fallible nature of humanity and the infinite and divine nature of God. As a result, Moses wore a veil to cover his face when he communicated with the people, symbolizing the need for a mediator between God and man due to the people's inability to directly confront the fullness of God's glory.
This passage also carries significant theological themes, particularly the themes of holiness, transformation, and mediation. The radiant face of Moses demonstrates the holiness and majesty of God, as well as the transformative power of His presence. It also points to the need for a mediator between God and humanity, which foreshadows the role of Christ as the ultimate mediator between God and mankind.
In the New Testament, this passage is echoed in the writings of the Apostle Paul, who speaks of the veil that covers the minds of the unbelievers, preventing them from seeing the light of the gospel of Christ (2 Corinthians 4:4). He also draws a parallel between the veil that Moses wore and the spiritual blindness that keeps people from comprehending the glory of God revealed in Christ (2 Corinthians 3:12-18).
In conclusion, Exodus 34:35 is a profound and powerful verse that captures the transcendent encounter between Moses and God on Mount Sinai. It serves as a symbol of the transformative power of God's presence, the need for mediation between God and humanity, and the awe-inspiring nature of encountering the divine. This verse continues to resonate with Christians as a reminder of the transcendent nature of God and the transformative power of His presence in our lives.
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Exodus 34:35 Artwork
Exodus 34:35 - "And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him."
"And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him." - Exodus 34:35
Exodus 35:34 - "And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan."
Lucas 20:34-35
"And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan." - Exodus 35:34
1 Samuel 17:34-35
Exodus 32.15-35
Exodus 40: 34
Job 34:35 - "Job hath spoken without knowledge, and his words were without wisdom."
Exodus 28:31-34
Exodus 35:18 - "The pins of the tabernacle, and the pins of the court, and their cords,"
Exodus 39:35 - "The ark of the testimony, and the staves thereof, and the mercy seat,"
Exodus 28:31-34
Exodus 28:31-34
Exodus 35:9 - "And onyx stones, and stones to be set for the ephod, and for the breastplate."
Exodus 35:32 - "And to devise curious works, to work in gold, and in silver, and in brass,"
Exodus 35:6 - "And blue, and purple, and scarlet, and fine linen, and goats' hair,"
Exodus 35:8 - "And oil for the light, and spices for anointing oil, and for the sweet incense,"
Exodus 35:12 - "The ark, and the staves thereof, with the mercy seat, and the vail of the covering,"
Exodus 34:17 - "Thou shalt make thee no molten gods."
The Plague of Hail - Exodus 9:13-35
The Plague of Hail - Exodus 9:13-35
Exodus 35:13 - "The table, and his staves, and all his vessels, and the shewbread,"
Exodus 35:28 - "And spice, and oil for the light, and for the anointing oil, and for the sweet incense."
Exodus 35:27 - "And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;"
Exodus 35:7 - "And rams' skins dyed red, and badgers' skins, and shittim wood,"
The Plague of Hail - Exodus 9:13-35
The Plague of Hail - Exodus 9:13-35
Exodus 35:20 - "ΒΆ And all the congregation of the children of Israel departed from the presence of Moses."
Exodus 35:17 - "The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,"