What does Genesis 35:5 mean?
"And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob." - Genesis 35:5

Genesis 35:5 in the King James Version (KJV) states: "And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob."
This verse is part of the story of Jacob and his family's return to Bethel, where God renewed His covenant with Jacob and gave him the name Israel. The journey back to Bethel follows a time of great distress and hardship for Jacob and his household. After the traumatic events at Shechem, where Jacob's daughter Dinah was violated, Jacob's sons Simeon and Levi took revenge by killing the men of Shechem. This led to fear and hostility from the surrounding cities towards Jacob and his family.
The verse reveals the divine protection and intervention of God upon Jacob and his family during their journey to Bethel. The "terror of God" refers to the awe and fear that God instilled in the surrounding cities, preventing them from pursuing or attacking Jacob's family. This divine protection signifies God's faithfulness to His covenant with Jacob and his descendants.
One of the prominent themes in this verse is the sovereignty and protection of God over His people. Despite the troubles and conflicts they faced, God's presence remained with them, shielding them from harm. This theme resonates throughout the Bible, highlighting God's faithfulness and care for His chosen people.
The verse also emphasizes the impact of God's presence on the surrounding communities. The "terror of God" upon the cities underscores the fear and reverence that God instilled in the hearts of the people, demonstrating His power and authority. This portrayal of God's influence over the nations echoes the broader biblical theme of God's supremacy over all earthly powers.
The journey to Bethel, where Jacob and his family sought refuge and spiritual renewal, signifies the importance of seeking God's presence and guidance in times of trouble. Bethel, meaning "House of God," holds symbolic significance as a place of encounter with the divine. Jacob's return to Bethel reflects the restoration of his relationship with God and the reaffirmation of his identity as Israel, the one whom God has chosen.
Furthermore, the verse serves as a reminder of the consequences of sin and the importance of seeking reconciliation with God. The events at Shechem brought about violence and fear, leading to a strained relationship with the surrounding cities. However, through God's intervention and Jacob's commitment to returning to Bethel, there is a sense of restoration and hope for a better future.
In a broader context, the verse conveys a message of God's providence and protection for His people. It points to the fulfillment of God's promises and His unwavering presence amidst the trials and tribulations of life. The story of Jacob and his family serves as a testament to God's faithfulness and the enduring nature of His covenant with His people.
Symbolically, the "terror of God" can be seen as a manifestation of God's divine power and authority. It represents the awe and reverence that God inspires in the hearts of those who encounter His presence. Additionally, the journey to Bethel symbolizes the spiritual pilgrimage and the longing for reconciliation and restoration with God.
In conclusion, Genesis 35:5 in the King James Version portrays the divine protection and influence of God upon Jacob and his family as they journey to Bethel. It conveys themes of God's sovereignty, protection, reconciliation, and the significance of seeking God's presence. The verse serves as a testament to God's faithfulness and care for His people, resonating with broader biblical themes of divine providence and the fulfillment of God's promises.
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Genesis 35:5 - "And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob."
"And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob." - Genesis 35:5
Genesis 26:35
Genesis 19-35
Genesis 31:35
Genesis 24-35
Genesis 35:16-20
genesis 26:1-35
Genesis 29:16-35
Genesis 35:24 - "The sons of Rachel; Joseph, and Benjamin:"
Psalm 35:5
Psalm 35:5
Genesis 35:25 - "And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:"
Genesis 35:28 - "And the days of Isaac were an hundred and fourscore years."
Genesis 26:35 - "Which were a grief of mind unto Isaac and to Rebekah."
Genesis 35:19 - "And Rachel died, and was buried in the way to Ephrath, which is Beth-lehem."
Genesis 35:21 - "¶ And Israel journeyed, and spread his tent beyond the tower of Edar."
"The sons of Rachel; Joseph, and Benjamin:" - Genesis 35:24
Genesis 35:15 - "And Jacob called the name of the place where God spake with him, Beth-el."
Genesis 35:23 - "The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:"
Genesis 35:13 - "And God went up from him in the place where he talked with him."
Genesis 27:35 - "And he said, Thy brother came with subtilty, and hath taken away thy blessing."
Genesis 35:20 - "And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day."
Isaiah 35:5 - "Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped."
Genesis 35:9 - "¶ And God appeared unto Jacob again, when he came out of Padan-aram, and blessed him."
Matthew 5:35 - "Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King."
Job 35:5 - "Look unto the heavens, and see; and behold the clouds which are higher than thou."
Genesis 35:16 - "¶ And they journeyed from Beth-el; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour."
Genesis 35:6 - "¶ So Jacob came to Luz, which is in the land of Canaan, that is, Beth-el, he and all the people that were with him."
Genesis 35:26 - "And the sons of Zilpah, Leah's handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padan-aram."