What does John 10:19 mean?

"¶ There was a division therefore again among the Jews for these sayings." - John 10:19

John 10:19 - "¶ There was a division therefore again among the Jews for these sayings."

John 10:19 - "¶ There was a division therefore again among the Jews for these sayings."

John 10:19 KJV - "There was a division therefore again among the Jews for these sayings."

In this verse, we see a continuation of the discourse between Jesus and the Jews. The division among the Jews is a result of the controversial nature of Jesus' teachings. This verse reveals the impact of Jesus' words on the people around him, causing a split in opinion and belief.

The context of this verse comes from the larger passage in John 10, in which Jesus describes himself as the Good Shepherd and contrasts himself with the thieves and robbers who come to steal and destroy. Jesus speaks of his role as the shepherd who lays down his life for his sheep, emphasizing his selfless love and care for his followers. As Jesus speaks these words, the Jews are divided in their response, some believing in him while others oppose him.

One of the themes in this passage is the concept of faith and belief. Throughout the book of John, the tension between belief and unbelief is a recurring theme. Jesus' words and actions often provoke strong reactions from those around him, and this verse reflects the ongoing struggle between those who accept and those who reject his message. The division among the Jews illustrates the challenge of coming to faith in Jesus, as not everyone is willing to accept his teachings.

Another important theme in this passage is the identity of Jesus as the Good Shepherd. By describing himself in this way, Jesus is emphasizing his role as a caring and protective leader for his followers. This imagery would have been powerful for his audience, many of whom would have been familiar with the concept of shepherds and their role in caring for their sheep. This metaphor serves to underscore the depth of Jesus' love and commitment to those who follow him.

Symbolism is also present in this verse, as the division among the Jews represents a broader divide between belief and unbelief. Throughout the book of John, the contrast between light and darkness, belief and unbelief, and life and death is a prominent theme. The division among the Jews serves as a microcosm of this larger spiritual battle, highlighting the struggle between those who accept Jesus' message and those who reject it. This division also foreshadows the later rejection and crucifixion of Jesus by the religious authorities, further emphasizing the depth of the conflict surrounding his teachings.

Overall, John 10:19 is a significant verse in the Gospel of John, reflecting the ongoing tension and division provoked by Jesus' words and actions. The themes of faith, identity, and symbolism in this verse contribute to the larger narrative of Jesus' ministry and the response of those around him. This verse reminds us of the challenging nature of Jesus' message and the continued struggle to come to faith in him.

John 10:19 Artwork

John 10:19 - "¶ There was a division therefore again among the Jews for these sayings."

John 10:19 - "¶ There was a division therefore again among the Jews for these sayings."

John 10:10

John 10:10

John 10:10

John 10:10

John 10:10

John 10:10

John 10:10

John 10:10

John 10:10

John 10:10

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John 10:10

John 10:10

John 19:10 - "Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?"

John 19:10 - "Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?"

Luke 10:18-19

Luke 10:18-19

Luke 10:18-19

Luke 10:18-19

Luke 10:18-19

Luke 10:18-19

Luke 10:17-19

Luke 10:17-19

John 19:19 - "¶ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."

John 19:19 - "¶ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."

Luke 10:18-19

Luke 10:18-19

Luke 10:18-19

Luke 10:18-19

Luke 10:17-19

Luke 10:17-19

Luke 10:18-19

Luke 10:18-19

John 10:42 - "And many believed on him there."

John 10:42 - "And many believed on him there."

John 10:22 - "¶ And it was at Jerusalem the feast of the dedication, and it was winter."

John 10:22 - "¶ And it was at Jerusalem the feast of the dedication, and it was winter."

John 1:19 - "¶ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?"

John 1:19 - "¶ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?"

John 19:1 - "Then Pilate therefore took Jesus, and scourged him."

John 19:1 - "Then Pilate therefore took Jesus, and scourged him."

John 10:30 - "I and my Father are one."

John 10:30 - "I and my Father are one."

John 10:41 - "And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true."

John 10:41 - "And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true."

Nehemiah 10:19 - "Hariph, Anathoth, Nebai,"

Nehemiah 10:19 - "Hariph, Anathoth, Nebai,"

John 10:23 - "And Jesus walked in the temple in Solomon's porch."

John 10:23 - "And Jesus walked in the temple in Solomon's porch."

John 10:2 - "But he that entereth in by the door is the shepherd of the sheep."

John 10:2 - "But he that entereth in by the door is the shepherd of the sheep."

John 19:3 - "And said, Hail, King of the Jews! and they smote him with their hands."

John 19:3 - "And said, Hail, King of the Jews! and they smote him with their hands."

Matthew 14:10 - "And he sent, and beheaded John in the prison."

Matthew 14:10 - "And he sent, and beheaded John in the prison."

John 10:40 - "And went away again beyond Jordan into the place where John at first baptized; and there he abode."

John 10:40 - "And went away again beyond Jordan into the place where John at first baptized; and there he abode."