What does Leviticus 21:18 mean?

"For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous," - Leviticus 21:18

Leviticus 21:18 - "For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,"

Leviticus 21:18 - "For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,"

Leviticus 21:18 (KJV) states, "For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous." This verse is part of a longer passage in the book of Leviticus which contains specific instructions and regulations for the priests of the Israelite people. The verse is part of a larger set of rules detailing the physical requirements for priests who were to serve in the Tabernacle and offer sacrifices on behalf of the people.

The context of Leviticus 21 is important for understanding the meaning and significance of this verse. The book of Leviticus is part of the Torah, the first five books of the Bible which are attributed to Moses and are considered the foundational texts of the Jewish faith. Leviticus contains a detailed set of laws and regulations for the Israelite people, particularly concerning matters of ritual purity, sacrifice, and worship. Chapter 21 specifically addresses the requirements for the priests who were responsible for conducting the religious rituals and sacrifices in the Tabernacle.

The verse in question, Leviticus 21:18, outlines the physical characteristics that would disqualify a man from serving as a priest. It specifies that a man with a blemish, such as being blind, lame, or having a physical deformity, was not permitted to approach the altar or participate in the priestly duties. This restriction was based on the belief that the priests were to represent the holiness and perfection of God in their physical bodies as well as in their spiritual purity.

One of the key themes of Leviticus 21:18 is the concept of purity and holiness in the service of God. The requirement for physical perfection among the priests reflected the belief that God is perfect and pure, and that those who represented Him in the priestly office should also embody these qualities. The verse also underscores the importance of physical wholeness and health as a reflection of spiritual wholeness and integrity.

Another theme in this verse is the idea of inclusivity and fairness. While the restrictions on physical blemishes may seem exclusionary, it is important to note that these regulations applied specifically to the role of the priest in performing sacred rituals. They did not diminish the inherent worth or value of individuals with physical limitations; rather, they served to uphold the sanctity and significance of the priestly role.

Symbolically, the physical perfection required of the priests can be seen as a foreshadowing of the ultimate High Priest, Jesus Christ. In the New Testament, Jesus is described as the perfect and sinless High Priest who offers Himself as a perfect sacrifice for the sins of humanity. His physical and spiritual wholeness fulfills the requirements of purity and holiness that were symbolically represented in the Levitical priesthood.

In conclusion, Leviticus 21:18 serves as a reminder of the importance of purity and wholeness in the service of God, as well as the symbolic significance of the priestly role in representing the holiness of God. While the specific regulations regarding physical blemishes may seem harsh or exclusionary, they are situated within the broader context of maintaining the sanctity and integrity of the priestly office. Ultimately, the verse points to the greater spiritual truth of Jesus Christ as the perfect High Priest who fulfills all the requirements of holiness and purity.

Leviticus 21:18 Artwork

Leviticus 21:18 - "For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,"

Leviticus 21:18 - "For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,"

Leviticus 21:19 - "Or a man that is brokenfooted, or brokenhanded,"

Leviticus 21:19 - "Or a man that is brokenfooted, or brokenhanded,"

Leviticus 18:21 - "And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD."

Leviticus 18:21 - "And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD."

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Proverbs 18:21

Leviticus 11:18 - "And the swan, and the pelican, and the gier eagle,"

Leviticus 11:18 - "And the swan, and the pelican, and the gier eagle,"

Leviticus 21:16 - "¶ And the LORD spake unto Moses, saying,"

Leviticus 21:16 - "¶ And the LORD spake unto Moses, saying,"

Leviticus 21:13 - "And he shall take a wife in her virginity."

Leviticus 21:13 - "And he shall take a wife in her virginity."

Leviticus 18:1 - "And the LORD spake unto Moses, saying,"

Leviticus 18:1 - "And the LORD spake unto Moses, saying,"

Leviticus 18:22 - "Thou shalt not lie with mankind, as with womankind: it is abomination."

Leviticus 18:22 - "Thou shalt not lie with mankind, as with womankind: it is abomination."

Leviticus 13:18 - "¶ The flesh also, in which, even in the skin thereof, was a boil, and is healed,"

Leviticus 13:18 - "¶ The flesh also, in which, even in the skin thereof, was a boil, and is healed,"

Leviticus 24:18 - "And he that killeth a beast shall make it good; beast for beast."

Leviticus 24:18 - "And he that killeth a beast shall make it good; beast for beast."

Leviticus 18:16 - "Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness."

Leviticus 18:16 - "Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness."

Luke 21:18 - "But there shall not an hair of your head perish."

Luke 21:18 - "But there shall not an hair of your head perish."

Leviticus 21:22 - "He shall eat the bread of his God, both of the most holy, and of the holy."

Leviticus 21:22 - "He shall eat the bread of his God, both of the most holy, and of the holy."

Leviticus 21:24 - "And Moses told it unto Aaron, and to his sons, and unto all the children of Israel."

Leviticus 21:24 - "And Moses told it unto Aaron, and to his sons, and unto all the children of Israel."

Leviticus 18:18 - "Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time."

Leviticus 18:18 - "Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time."

Proverbs 21:18 - "The wicked shall be a ransom for the righteous, and the transgressor for the upright."

Proverbs 21:18 - "The wicked shall be a ransom for the righteous, and the transgressor for the upright."

Leviticus 18:8 - "The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness."

Leviticus 18:8 - "The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness."

Leviticus 9:21 - "And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded."

Leviticus 9:21 - "And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded."