What does Leviticus 25:40 mean?

"But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:" - Leviticus 25:40

Leviticus 25:40 - "But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:"

Leviticus 25:40 - "But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:"

Leviticus 25:40 in the King James Version of the Bible reads, "But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile." This verse is part of a larger passage in the Book of Leviticus that outlines God's laws concerning the treatment of servants and slaves.

The context of Leviticus 25:40 is important for understanding its meaning and significance. This verse is part of the larger framework of Hebrew law, given by God to Moses, that governs the treatment of the Israelites' fellow countrymen who have fallen into debt or poverty. In the preceding verses, God instructs the Israelites to allow their fellow countrymen to be redeemed if they become slaves or servants due to debt or poverty, and to treat them with dignity and compassion.

In Leviticus 25, God outlines the concept of the Year of Jubilee, which was to occur every 50 years. During the Year of Jubilee, all debts were to be forgiven, all slaves and servants were to be released, and all land that had been sold was to be returned to its original owner. This release of debts and the return of land symbolized God's provision, mercy, and restoration for His people.

When we consider Leviticus 25:40 in this context, we understand its significance in relation to the treatment of hired servants and sojourners. The verse specifies that even these individuals, who were not Israelites by birth, were to be treated with fairness and compassion. They were to serve their employers until the Year of Jubilee, at which point they, too, would be released. This underscores the equitable treatment that God expected His people to extend to all who lived among them, regardless of their nationality or social status.

One of the central themes of Leviticus 25:40 is the concept of servanthood. In the ancient Near East, hired servants and sojourners were often vulnerable members of society, lacking the legal rights and protections afforded to citizens. God's command to treat them justly and allow for their release in the Year of Jubilee demonstrates His concern for the marginalized and His desire for His people to act with compassion and righteousness towards those in their midst.

Another important theme in this verse is the idea of the Year of Jubilee and the concept of restoration. The Year of Jubilee was a time of great significance in the Israelite calendar, as it symbolized God's redemption and deliverance for His people. By addressing the treatment of hired servants and sojourners in the context of the Year of Jubilee, Leviticus 25:40 emphasizes the importance of extending God's mercy and provision to all, regardless of their social standing.

The symbolism in Leviticus 25:40 is rich and profound. The Year of Jubilee itself is a powerful symbol of God's faithfulness, provision, and mercy. It serves as a reminder to the Israelites that their identity as God's chosen people is not rooted in their possessions or social status, but in His grace and sovereignty.

Additionally, the treatment of hired servants and sojourners carries symbolic weight. By instructing the Israelites to allow these individuals to be released in the Year of Jubilee, God underscores the inherent value and dignity of all people. This reflects the biblical principle that all human beings are created in the image of God and are worthy of honor and respect.

In conclusion, Leviticus 25:40 contains timeless principles of justice, compassion, and restoration that are relevant for believers today. This verse highlights God's concern for the marginalized and His desire for His people to embody His character in their treatment of others. It also points to the ultimate redemption and restoration that is found in Christ, who offers freedom and new life to all who are in bondage. As we reflect on the message of Leviticus 25:40, may we be inspired to live out God's values of justice, mercy, and love in our interactions with others.

Leviticus 25:40 Artwork

Leviticus 25:40 - "But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:"

Leviticus 25:40 - "But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:"

the jewish holidays mentioned in leviticus 23:1 until 23:40 combined in one picture,

the jewish holidays mentioned in leviticus 23:1 until 23:40 combined in one picture,

Exodus 40:25 - "And he lighted the lamps before the LORD; as the LORD commanded Moses."

Exodus 40:25 - "And he lighted the lamps before the LORD; as the LORD commanded Moses."

Exodus 25:40 - "And look that thou make them after their pattern, which was shewed thee in the mount."

Exodus 25:40 - "And look that thou make them after their pattern, which was shewed thee in the mount."

Isaiah 40:25 - "To whom then will ye liken me, or shall I be equal? saith the Holy One."

Isaiah 40:25 - "To whom then will ye liken me, or shall I be equal? saith the Holy One."

Leviticus 13:40 - "And the man whose hair is fallen off his head, he is bald; yet is he clean."

Leviticus 13:40 - "And the man whose hair is fallen off his head, he is bald; yet is he clean."

the jewish holidays mentioned in leviticus 23:1 until 23:40 combined in one picture,  with hebrew names in hebrew charactes

the jewish holidays mentioned in leviticus 23:1 until 23:40 combined in one picture, with hebrew names in hebrew charactes

Leviticus 25:26 - "And if the man have none to redeem it, and himself be able to redeem it;"

Leviticus 25:26 - "And if the man have none to redeem it, and himself be able to redeem it;"

Leviticus 25:34 - "But the field of the suburbs of their cities may not be sold; for it is their perpetual possession."

Leviticus 25:34 - "But the field of the suburbs of their cities may not be sold; for it is their perpetual possession."

Leviticus 25:1 - "And the LORD spake unto Moses in mount Sinai, saying,"

Leviticus 25:1 - "And the LORD spake unto Moses in mount Sinai, saying,"

Leviticus 16:25 - "And the fat of the sin offering shall he burn upon the altar."

Leviticus 16:25 - "And the fat of the sin offering shall he burn upon the altar."

Leviticus 14:40 - "Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:"

Leviticus 14:40 - "Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:"

Leviticus 26:40 - "If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;"

Leviticus 26:40 - "If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;"

Leviticus 25:24 - "And in all the land of your possession ye shall grant a redemption for the land."

Leviticus 25:24 - "And in all the land of your possession ye shall grant a redemption for the land."

Leviticus 25:13 - "In the year of this jubile ye shall return every man unto his possession."

Leviticus 25:13 - "In the year of this jubile ye shall return every man unto his possession."

Leviticus 25:23 - "¶ The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me."

Leviticus 25:23 - "¶ The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me."

Leviticus 25:7 - "And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat."

Leviticus 25:7 - "And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat."

Leviticus 25:43 - "Thou shalt not rule over him with rigour; but shalt fear thy God."

Leviticus 25:43 - "Thou shalt not rule over him with rigour; but shalt fear thy God."

Ezekiel 40:25 - "And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits."

Ezekiel 40:25 - "And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits."

Leviticus 25:32 - "Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time."

Leviticus 25:32 - "Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time."

Leviticus 27:25 - "And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel."

Leviticus 27:25 - "And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel."

Leviticus 25:12 - "For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field."

Leviticus 25:12 - "For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field."

Leviticus 25:25 - "¶ If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold."

Leviticus 25:25 - "¶ If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold."

Leviticus 25:42 - "For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen."

Leviticus 25:42 - "For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen."

Leviticus 11:25 - "And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even."

Leviticus 11:25 - "And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even."

Leviticus 11:40 - "And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even."

Leviticus 11:40 - "And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even."

Leviticus 25:48 - "After that he is sold he may be redeemed again; one of his brethren may redeem him:"

Leviticus 25:48 - "After that he is sold he may be redeemed again; one of his brethren may redeem him:"

Leviticus 25:19 - "And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety."

Leviticus 25:19 - "And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety."

Leviticus 25:36 - "Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee."

Leviticus 25:36 - "Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee."

1 Samuel 25:40 - "And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife."

1 Samuel 25:40 - "And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife."