What does Luke 1:3 mean?

"It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus," - Luke 1:3

Luke 1:3 - "It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,"

Luke 1:3 - "It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,"

The verse Luke 1:3 in the King James Version (KJV) of the Bible reads: "It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus." This verse is the introductory statement of the Gospel of Luke, written by Luke the Evangelist, who is widely believed to be the physician and companion of the Apostle Paul.

The Gospel of Luke is one of the four Gospels included in the New Testament of the Bible, and it is unique in its perspective and content. Luke, unlike the other Gospel writers, was not one of the twelve disciples who followed Jesus during his earthly ministry. Instead, Luke was a Gentile and a highly educated man, known for his intellectual prowess and attention to detail. This is reflected in the precise and methodical nature of his writing, as seen in the verse Luke 1:3.

The verse is addressed to "most excellent Theophilus," a person to whom Luke is writing his Gospel. The term "most excellent" was a title of respect and honor, likely indicating that Theophilus held a position of authority or prominence in the community. Some scholars believe that Theophilus may have been a high-ranking official or a prominent member of the early Christian church, while others suggest that the term may have been a general honorific title for a wealthy patron who supported Luke in his writing.

The verse begins with a statement from Luke, indicating that he has had "perfect understanding of all things from the very first." This implies that Luke had carefully and thoroughly researched the events of Jesus' life and ministry, and he was confident in his knowledge of the truth. This emphasis on thorough investigation and precise understanding sets the stage for the detailed and comprehensive account of Jesus' life that Luke presents in his Gospel.

The phrase "to write unto thee in order" indicates that Luke is writing his Gospel in a structured and organized manner. He is not simply recounting random stories or teachings about Jesus, but rather is presenting a chronological and orderly narrative of Jesus' life, ministry, death, and resurrection. This suggests that Luke is concerned with providing a clear and coherent account of the events surrounding Jesus, in order to offer Theophilus and other readers a thorough and accurate understanding of the life of Jesus.

The verse Luke 1:3 also serves as a statement of purpose for Luke's Gospel. By addressing Theophilus and expressing his intention to write a well-ordered and comprehensive account of Jesus' life, Luke is setting the stage for the themes and content that will be explored in the rest of the Gospel. Throughout his writing, Luke emphasizes the historical and factual nature of the events he presents, as well as the universal significance of Jesus' life and teachings for all people, regardless of their background or social status.

In addition to its literal meaning, Luke 1:3 also contains symbolic significance in the context of the Gospel of Luke. The emphasis on order, understanding, and careful investigation reflects the larger themes of precision and accuracy that are present throughout the Gospel. Luke presents Jesus as a figure of great wisdom and understanding, and he highlights the meticulous attention to detail that Jesus displayed in his teachings and interactions with others. By invoking these themes in the opening verse of his Gospel, Luke is signaling to his readers that they can trust in the reliability and truthfulness of his account of Jesus' life and ministry.

Overall, Luke 1:3 serves as an introduction to the Gospel of Luke, setting the stage for the themes and content that will be explored in the rest of the text. Through this verse, Luke establishes his credentials as a careful and thorough historian, while also expressing his intention to provide a detailed and orderly account of Jesus' life and teachings. This verse sets the tone for the rest of the Gospel, emphasizing the importance of understanding, organization, and accuracy in presenting the story of Jesus to the world.

Luke 1:3 Artwork

Luke 1:3 - "It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,"

Luke 1:3 - "It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,"

Luke 1:1

Luke 1:1

Luke 1:32

Luke 1:32

Luke 1:32

Luke 1:32

Luke 1:32

Luke 1:32

Luke 24:1

Luke 24:1

Luke 24:3 - "And they entered in, and found not the body of the Lord Jesus."

Luke 24:3 - "And they entered in, and found not the body of the Lord Jesus."

Luke 1:32

Luke 1:32

Luke 1:32

Luke 1:32

Luke 1:39

Luke 1:39

Luke 1:32

Luke 1:32

Luke 3:3 - "And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;"

Luke 3:3 - "And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;"

Luke 15:3 - "¶ And he spake this parable unto them, saying,"

Luke 15:3 - "¶ And he spake this parable unto them, saying,"

Luke 3:6 - "And all flesh shall see the salvation of God."

Luke 3:6 - "And all flesh shall see the salvation of God."

Luke 11:3 - "Give us day by day our daily bread."

Luke 11:3 - "Give us day by day our daily bread."

Luke 3:10 - "And the people asked him, saying, What shall we do then?"

Luke 3:10 - "And the people asked him, saying, What shall we do then?"

Luke 2:3 - "And all went to be taxed, every one into his own city."

Luke 2:3 - "And all went to be taxed, every one into his own city."

Luke 22:3 - "¶ Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve."

Luke 22:3 - "¶ Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve."

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”