What does Mark 10:9 mean?

"What therefore God hath joined together, let not man put asunder." - Mark 10:9

Mark 10:9 - "What therefore God hath joined together, let not man put asunder."

Mark 10:9 - "What therefore God hath joined together, let not man put asunder."

Mark 10:9 (KJV) "What therefore God hath joined together, let not man put asunder."

This verse is taken from the New Testament, specifically from the book of Mark. In this particular passage, Jesus is addressing the Pharisees who were questioning him about the legality of divorce. Jesus responds by referencing the creation account in Genesis, stating that it was God's original intention for a man and a woman to be joined together in marriage and that this union should not be broken by man.

The verse of Mark 10:9 emphasizes the sanctity and permanence of marriage, highlighting the divine intention behind the union of a man and a woman. The context of this verse is crucial in understanding its significance and implications for Christian theology and moral teachings.

One of the key themes in this verse is the sanctity of marriage. Jesus is affirming that marriage is a sacred bond that is established by God himself. The language used here, "What therefore God hath joined together," emphasizes the divine aspect of marriage, indicating that it is not simply a human institution, but rather a union that is sanctioned and blessed by God. This reaffirms the traditional Christian teaching that marriage is a holy covenant between a man and a woman, reflecting the relationship between Christ and the church.

Another important theme is the permanence of marriage. Jesus' statement "let not man put asunder" underscores the idea that marriage is meant to be a lifelong commitment, not to be easily dissolved. This stands in contrast to the prevalent cultural norms and legal practices of divorce prevalent during Jesus' time and even today. Jesus' teaching on marriage challenges the idea of divorce as a permissible option and emphasizes the need for steadfastness and fidelity in marriage.

The context of this verse is also significant. In the preceding verses, Jesus directly addresses the Pharisees' question about divorce, pointing out that their hardness of heart led to the allowance of divorce in the Mosaic law. He then goes on to reiterate God's original intention for marriage, as stated in the creation account in Genesis. By referencing the beginning of creation, Jesus emphasizes the timeless and universal nature of God's design for marriage.

Symbolism can be found in the language used in this verse. The phrase "What therefore God hath joined together" suggests a union that is initiated and blessed by God, indicating a spiritual bond that transcends the physical and emotional aspects of marriage. The word "joined" conveys a sense of interweaving, unity, and harmony, symbolizing the coming together of two individuals to form a new, inseparable entity. The idea of not putting asunder this union carries a profound symbolism, indicating the irrevocable nature of the marital bond in the eyes of God.

This verse has been a foundational scripture for Christian teachings on the sanctity and permanence of marriage. It has been used to emphasize the importance of commitment, fidelity, and endurance in marriage, and has served as a basis for Christian doctrines on divorce. It has also been a source of inspiration and guidance for couples seeking to build and maintain a strong, enduring relationship founded on God's design for marriage.

In conclusion, Mark 10:9 is a powerful and significant verse that encapsulates the divine intention for marriage as expressed by Jesus. It upholds the sanctity and permanence of marriage, emphasizing the spiritual, emotional, and moral aspects of this sacred bond. Its message continues to resonate in the hearts and minds of believers, serving as a timeless reminder of God's design for marriage and the enduring commitment it entails.

Mark 10:9 Artwork

Mark 10:9 - "What therefore God hath joined together, let not man put asunder."

Mark 10:9 - "What therefore God hath joined together, let not man put asunder."

Mark 9:10 - "And they kept that saying with themselves, questioning one with another what the rising from the dead should mean."

Mark 9:10 - "And they kept that saying with themselves, questioning one with another what the rising from the dead should mean."

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Mark 10:46

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Mark 9:2
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Mark 9:2 Show only 4 people Show a mountain area According to Mark 9:2

Mark 10:35-45

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Mark 10:17-30

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Mark 9:2
Show only 4 people and one of them is Jesus
Show a mountain area 
According to Mark 9:2

Mark 9:2 Show only 4 people and one of them is Jesus Show a mountain area According to Mark 9:2

Mark 10:10 - "And in the house his disciples asked him again of the same matter."

Mark 10:10 - "And in the house his disciples asked him again of the same matter."

Mark 9:40 - "For he that is not against us is on our part."

Mark 9:40 - "For he that is not against us is on our part."

Mark 6:9 - "But be shod with sandals; and not put on two coats."

Mark 6:9 - "But be shod with sandals; and not put on two coats."

Mark 9:48 - "Where their worm dieth not, and the fire is not quenched."

Mark 9:48 - "Where their worm dieth not, and the fire is not quenched."

Mark 9:46 - "Where their worm dieth not, and the fire is not quenched."

Mark 9:46 - "Where their worm dieth not, and the fire is not quenched."

Mark 9:44 - "Where their worm dieth not, and the fire is not quenched."

Mark 9:44 - "Where their worm dieth not, and the fire is not quenched."

Mark 9:32 - "But they understood not that saying, and were afraid to ask him."

Mark 9:32 - "But they understood not that saying, and were afraid to ask him."

Mark 10:44 - "And whosoever of you will be the chiefest, shall be servant of all."

Mark 10:44 - "And whosoever of you will be the chiefest, shall be servant of all."

Mark 10:31 - "But many that are first shall be last; and the last first."

Mark 10:31 - "But many that are first shall be last; and the last first."

Mark 10:35 Then James and John, the sons of Zebedee, came to Him,

Mark 10:35 Then James and John, the sons of Zebedee, came to Him,

Mark 11:10 - "Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest."

Mark 11:10 - "Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest."

Mark 9:6 - "For he wist not what to say; for they were sore afraid."

Mark 9:6 - "For he wist not what to say; for they were sore afraid."