What does Romans 13:5 mean?

"Wherefore ye must needs be subject, not only for wrath, but also for conscience sake." - Romans 13:5

Romans 13:5 - "Wherefore ye must needs be subject, not only for wrath, but also for conscience sake."

Romans 13:5 - "Wherefore ye must needs be subject, not only for wrath, but also for conscience sake."

Romans 13:5 in the King James Version of the Bible reads, "Wherefore ye must needs be subject, not only for wrath, but also for conscience sake." This verse is part of a larger passage in the book of Romans that discusses the Christian's responsibility to submit to governing authorities.

In order to fully understand the meaning and significance of this verse, it is important to examine it in its literary and historical context. The book of Romans was written by the apostle Paul, and is considered one of the most important and influential Books in the New Testament. In this particular passage, Paul is addressing the Christians in Rome, providing them with guidance on how to live as followers of Christ in a world that was often hostile to their beliefs.

The key theme of this verse is submission to authority. Paul begins by stating, "Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God" (Romans 13:1). Here, Paul is emphasizing the divine authority of earthly rulers, and the importance of respecting and obeying them. He goes on to explain that those who resist authority are resisting God's established order, and will face judgment accordingly. This sets the stage for the following verse, where Paul further expounds on the idea of submission, urging the reader to be subject not just out of fear of punishment, but also out of a clear conscience.

The first part of the verse states, "Wherefore ye must needs be subject, not only for wrath." This speaks to the idea of obeying authority out of fear of punishment. In the time that Paul was writing, the Roman Empire held immense power and control over the citizens, and disobedience could result in severe consequences such as imprisonment, exile, or even death. Paul is acknowledging the very real and tangible consequences of defying authority, and is cautioning the Romans against taking such risks. However, he doesn't stop there. Paul also compels the readers to submit "for conscience sake."

This brings us to the second part of the verse, which speaks to the deeper, inner motivations for submission. Paul is encouraging the Christians in Rome to obey not just out of fear of punishment, but out of a sense of moral obligation. This idea of obeying for conscience sake speaks to the heart of Christianity, which emphasizes the importance of living with integrity and moral uprightness. Believers are called to live in a way that honors God and reflects His character, even when it comes to mundane matters such as submitting to governing authorities.

In addition to the themes of submission and conscience, this verse also speaks to the broader concept of Christian citizenship. Throughout the New Testament, believers are called to live as citizens of the Kingdom of God, and this often requires navigating the tensions between earthly citizenship and loyalty to God. In Paul's time, this tension was particularly acute, as the Roman Empire demanded allegiance and worship that conflicted with the exclusive devotion that Christians owed to Christ. By instructing the Romans to submit to the authorities, Paul is advocating for a posture of peaceful coexistence and respect, while also prioritizing fidelity to God above all else.

Finally, this verse can be seen as a form of spiritual guidance for believers who may find themselves in situations where their faith and their citizenship come into conflict. It serves as a reminder that obedience to earthly authorities is an important aspect of Christian living, but it is not to be done out of fear or self-preservation. Instead, it is to be motivated by a deep-rooted commitment to following the teachings of Christ and living with a clear conscience.

In conclusion, Romans 13:5 from the King James Version of the Bible carries significant implications for the Christian life, particularly in terms of submission to authority and living with moral integrity. It challenges believers to honor both God and earthly authorities, while also prioritizing the call to live with a clear conscience. This verse is a reminder that Christian citizenship is multifaceted, and it provides a framework for navigating the complexities of faith and public life.

Romans 13:5 Artwork

Romans 13:5 - "Wherefore ye must needs be subject, not only for wrath, but also for conscience sake."

Romans 13:5 - "Wherefore ye must needs be subject, not only for wrath, but also for conscience sake."

Romans 5:13 - "(For until the law sin was in the world: but sin is not imputed when there is no law."

Romans 5:13 - "(For until the law sin was in the world: but sin is not imputed when there is no law."

Romans 5:1

Romans 5:1

Romans 12:13 - "Distributing to the necessity of saints; given to hospitality."

Romans 12:13 - "Distributing to the necessity of saints; given to hospitality."

Romans 5:4 - "And patience, experience; and experience, hope:"

Romans 5:4 - "And patience, experience; and experience, hope:"

Romans 13:13 - "Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying."

Romans 13:13 - "Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying."

Romans 16:13 - "Salute Rufus chosen in the Lord, and his mother and mine."

Romans 16:13 - "Salute Rufus chosen in the Lord, and his mother and mine."

Romans 10:13 - "For whosoever shall call upon the name of the Lord shall be saved."

Romans 10:13 - "For whosoever shall call upon the name of the Lord shall be saved."

Romans 9:13 - "As it is written, Jacob have I loved, but Esau have I hated."

Romans 9:13 - "As it is written, Jacob have I loved, but Esau have I hated."

Romans 13:10 - "Love worketh no ill to his neighbour: therefore love is the fulfilling of the law."

Romans 13:10 - "Love worketh no ill to his neighbour: therefore love is the fulfilling of the law."

Romans 2:13 - "(For not the hearers of the law are just before God, but the doers of the law shall be justified."

Romans 2:13 - "(For not the hearers of the law are just before God, but the doers of the law shall be justified."

Romans 11:5 - "Even so then at this present time also there is a remnant according to the election of grace."

Romans 11:5 - "Even so then at this present time also there is a remnant according to the election of grace."

Romans 5:5 - "And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us."

Romans 5:5 - "And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us."

Romans 13:14 - "But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof."

Romans 13:14 - "But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof."

Romans 4:5 - "But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness."

Romans 4:5 - "But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness."

Romans 5:3 - "And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;"

Romans 5:3 - "And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;"

Romans 3:13 - "Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:"

Romans 3:13 - "Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:"

Romans 8:5 - "For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit."

Romans 8:5 - "For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit."

Romans 13:1 - "Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God."

Romans 13:1 - "Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God."

Romans 13:6 - "For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing."

Romans 13:6 - "For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing."

Romans 5:6 - "For when we were yet without strength, in due time Christ died for the ungodly."

Romans 5:6 - "For when we were yet without strength, in due time Christ died for the ungodly."

Romans 4:13 - "For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith."

Romans 4:13 - "For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith."

Romans 11:13 - "For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:"

Romans 11:13 - "For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:"

Romans 13:8 - "Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law."

Romans 13:8 - "Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law."

Romans 12:5 - "So we, being many, are one body in Christ, and every one members one of another."

Romans 12:5 - "So we, being many, are one body in Christ, and every one members one of another."

Matthew 8:13

Matthew 8:13

Matthew 8:13

Matthew 8:13

Romans 10:5 - "For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them."

Romans 10:5 - "For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them."

Romans 5:1 - "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:"

Romans 5:1 - "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:"

Romans 1:5 - "By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:"

Romans 1:5 - "By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:"