What does Romans 8:33 mean?

"Who shall lay any thing to the charge of God's elect? It is God that justifieth." - Romans 8:33

Romans 8:33 - "Who shall lay any thing to the charge of God's elect? It is God that justifieth."

Romans 8:33 - "Who shall lay any thing to the charge of God's elect? It is God that justifieth."

Romans 8:33 in the King James Version of the Bible reads, "Who shall lay any thing to the charge of God's elect? It is God that justifieth." This verse is part of the larger passage of Romans 8:31-39, which is a powerful declaration of God's love and unshakable commitment to those who are called according to His purpose.

The context of this verse is important for a full understanding of its meaning. In the preceding verses, the apostle Paul has been writing about the assurance and security that believers have in Christ. He begins by asking, "If God be for us, who can be against us?" This rhetorical question sets the stage for the rest of the passage, as Paul goes on to explain that nothing can separate believers from the love of Christ.

In verse 33, Paul asks, "Who shall lay any thing to the charge of God's elect?" This question is a bold declaration of the believer's position in Christ. The term "God's elect" refers to those who have been chosen by God for His purposes, and Paul is essentially asking who has the authority to bring any accusation against them. This question is rhetorical and anticipates a negative answer - no one can lay any charge against God's chosen ones.

Paul then gives the reason for this assurance by declaring, "It is God that justifieth." The word "justifieth" is a legal term that carries the idea of being declared righteous or acquitted of any charges. In this context, it means that God Himself has declared the believers righteous through their faith in Christ. This declaration of justification is not based on the believer's own merit or actions, but on the finished work of Christ on the cross.

The theme of justification by faith is central to the message of the gospel, and it is a recurring theme in the book of Romans. Paul has already written extensively about the concept of justification in the earlier chapters of this letter, explaining that all have sinned and fallen short of the glory of God, but are justified freely by His grace through the redemption that is in Christ Jesus (Romans 3:23-24).

The broader context of this passage also includes a discussion of the trials and tribulations that believers may face in this world. Paul acknowledges that believers may encounter difficulties, persecution, and even death, but he is confident that nothing can separate them from the love of God in Christ Jesus (Romans 8:35-39). This assurance is grounded in the unchanging nature of God's love and His commitment to those who are called according to His purpose.

The symbolism in this verse is primarily focused on the legal language of justification. The imagery of a courtroom is evoked, with God as the ultimate judge who has declared the believers righteous. The idea of being "God's elect" also carries with it the sense of being chosen and set apart for His purposes. This imagery serves to emphasize the security and assurance that believers have in their relationship with God.

Overall, Romans 8:33 is a powerful affirmation of the believer's position in Christ and their security in God's love. It reminds us that our justification is not based on our own efforts, but on the unchanging nature of God's love and His commitment to those who belong to Him. This verse is a source of great comfort and encouragement for believers, especially in the face of trials and challenges. It is a reminder that no accusation or charge can stand against us, because God Himself has declared us righteous through our faith in Christ.

Romans 8:33 Artwork

Romans 8:33 - "Who shall lay any thing to the charge of God's elect? It is God that justifieth."

Romans 8:33 - "Who shall lay any thing to the charge of God's elect? It is God that justifieth."

Romans 15:33 - "Now the God of peace be with you all. Amen."

Romans 15:33 - "Now the God of peace be with you all. Amen."

Romans 8:8 - "So then they that are in the flesh cannot please God."

Romans 8:8 - "So then they that are in the flesh cannot please God."

Proverbs 8:33 - "Hear instruction, and be wise, and refuse it not."

Proverbs 8:33 - "Hear instruction, and be wise, and refuse it not."

Romans 16:8 - "Greet Amplias my beloved in the Lord."

Romans 16:8 - "Greet Amplias my beloved in the Lord."

Romans 9:33 - "As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed."

Romans 9:33 - "As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed."

John 19:8 - "¶ When Pilate therefore heard that saying, he was the more afraid;"

John 19:8 - "¶ When Pilate therefore heard that saying, he was the more afraid;"

Romans 4:8 - "Blessed is the man to whom the Lord will not impute sin."

Romans 4:8 - "Blessed is the man to whom the Lord will not impute sin."

Romans 8:14 - "For as many as are led by the Spirit of God, they are the sons of God."

Romans 8:14 - "For as many as are led by the Spirit of God, they are the sons of God."

Romans 8:19 - "For the earnest expectation of the creature waiteth for the manifestation of the sons of God."

Romans 8:19 - "For the earnest expectation of the creature waiteth for the manifestation of the sons of God."

Romans 8:6 - "For to be carnally minded is death; but to be spiritually minded is life and peace."

Romans 8:6 - "For to be carnally minded is death; but to be spiritually minded is life and peace."

Romans 11:33 - "O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!"

Romans 11:33 - "O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!"

Romans 8:12 - "Therefore, brethren, we are debtors, not to the flesh, to live after the flesh."

Romans 8:12 - "Therefore, brethren, we are debtors, not to the flesh, to live after the flesh."

Romans 8:25 - "But if we hope for that we see not, then do we with patience wait for it."

Romans 8:25 - "But if we hope for that we see not, then do we with patience wait for it."

Romans 8:16 - "The Spirit itself beareth witness with our spirit, that we are the children of God:"

Romans 8:16 - "The Spirit itself beareth witness with our spirit, that we are the children of God:"

Romans 9:8 - "That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed."

Romans 9:8 - "That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed."

Romans 8:5 - "For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit."

Romans 8:5 - "For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit."

Romans 8:22 - "For we know that the whole creation groaneth and travaileth in pain together until now."

Romans 8:22 - "For we know that the whole creation groaneth and travaileth in pain together until now."

Romans 2:8 - "But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,"

Romans 2:8 - "But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,"

Romans 8:10 - "And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness."

Romans 8:10 - "And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness."

Romans 8:31 - "What shall we then say to these things? If God be for us, who can be against us?"

Romans 8:31 - "What shall we then say to these things? If God be for us, who can be against us?"

Romans 6:8 - "Now if we be dead with Christ, we believe that we shall also live with him:"

Romans 6:8 - "Now if we be dead with Christ, we believe that we shall also live with him:"

Romans 8:37 - "Nay, in all these things we are more than conquerors through him that loved us."

Romans 8:37 - "Nay, in all these things we are more than conquerors through him that loved us."

Romans 8:4 - "That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit."

Romans 8:4 - "That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit."

Acts 23:33 - "Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him."

Acts 23:33 - "Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him."

Romans 8:7 - "Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be."

Romans 8:7 - "Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be."

Romans 8:36 - "As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter."

Romans 8:36 - "As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter."

Romans 8:20 - "For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,"

Romans 8:20 - "For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,"

Romans 8:2 - "For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death."

Romans 8:2 - "For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death."

Romans 8:21 - "Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God."

Romans 8:21 - "Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God."