Hebrews 5:2

“Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.”

"Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity." - Hebrews 5:2
Commentary

What does Hebrews 5:2 mean?

Hebrews 5:2 in the King James Version of the Bible states, "Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity." In this verse, the author of the Epistle to the Hebrews is discussing the…

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Compassion Through Infirmity: Understanding Hebrews 5:2

The verse from Hebrews 5:2 (KJV) states, "Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity." This scripture encapsulates a profound truth about the nature of compassion, especially as it relates to…

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A Prayer for Compassion and Understanding

Dear Heavenly Father, We come before You today in solemn reverence, seeking to understand the depth of Your compassion and the weight of our own human experiences. As we reflect on the words of Hebrews 5:2, which reminds us that, "Who can have compassion on the ignorant, and on…

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Artwork for Hebrews 5:2

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Hebrews 5:2 - "Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity."
Hebrews 2:5 - "For unto the angels hath he not put in subjection the world to come, whereof we speak."
Hebrews 8:5
John 5:2 - "Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches."
Hebrews 8:1-5
Hebrews 10:5-10
Hebrews 10:5-10
"For unto the angels hath he not put in subjection the world to come, whereof we speak." - Hebrews 2:5
Hebrews 4:5 - "And in this place again, If they shall enter into my rest."
Hebrews 5:10 - "Called of God an high priest after the order of Melchisedec."
Hebrews 6:5 - "And have tasted the good word of God, and the powers of the world to come,"
Philippians 3:5 - "Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;"
Hebrews 5:13 - "For every one that useth milk is unskilful in the word of righteousness: for he is a babe."
Hebrews 5:4 - "And no man taketh this honour unto himself, but he that is called of God, as was Aaron."
Hebrews 5:3 - "And by reason hereof he ought, as for the people, so also for himself, to offer for sins."
Hebrews 9:5 - "And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly."
Hebrews 5:5 - "So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee."
Hebrews 5:8 - "Though he were a Son, yet learned he obedience by the things which he suffered;"
Hebrews 5:6 - "As he saith also in another place, Thou art a priest for ever after the order of Melchisedec."
Hebrews 5:11 - "Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing."
Hebrews 11:2 - "For by it the elders obtained a good report."
Hebrews 5:9 - "And being made perfect, he became the author of eternal salvation unto all them that obey him;"
Hebrews 2:2 - "For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;"
Hebrews 3:5 - "And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;"
"And in this place again, If they shall enter into my rest." - Hebrews 4:5
Hebrews 10:5 - "Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:"
"Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches." - John 5:2
"Called of God an high priest after the order of Melchisedec." - Hebrews 5:10
Hebrews 6:2 - "Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment."