"But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery." - Matthew 5:32

In the Sermon on the Mount, Jesus delivers profound teachings that challenge the prevailing norms of His time, particularly concerning the sanctity of marriage. Matthew 5:32 reads, "But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery." This verse provides not only an understanding of Jesus' view on divorce but also emphasizes the sacred covenant of marriage, urging us to reflect deeply on the weight of our commitments.

To fully grasp the significance of this verse, we must first recognize the context within which Jesus spoke these words. The Mosaic law allowed for a husband to divorce his wife under certain circumstances, primarily if he found "some uncleanness" in her (Deuteronomy 24:1). However, this law had been misinterpreted and misapplied, leading to a frivolous and casual approach towards divorce. Many men, in the height of their pride and selfishness, would dismiss their wives for trivial reasons. Jesus confronts this misunderstanding directly, cementing the gravity and permanence of marriage.

When Jesus states, "saving for the cause of fornication," He identifies a singular exception to the permanence of marriage. This reflects the seriousness with which He views marital fidelity. Fornication here represents the violation of the sacred bond established between husband and wife, a bond that is meant to reflect the love and faithfulness of God toward His people. In essence, Jesus reminds us that while sin can create rifts, it is not a license to abandon the marriage covenant lightly.

The implications of this teaching are both weighty and transformative. He warns that divorce is not merely a reallocation of partners but has significant spiritual consequences. "Causeth her to commit adultery" indicates that the act of divorce can lead to a chain reaction of sin. Encouraging a wife to remarry without a scriptural basis can implicate her in the sin of adultery, while the one who marries a divorced woman also finds himself entangled in this same sin. Thus, Jesus underscores a crucial point: divorce does not alleviate the obligations and moral consequences surrounding marital commitments.

In our modern society, divorce rates seem to provide a stark contrast to the ideals that Jesus presents. Many view divorce as a practical solution to an unhappy marriage, a viable option when times are tough. However, the words of Christ call us to a higher standard of commitment. They challenge us to rethink the nature of our promises and the weight of our words when we say, "I do." Each marriage is intended to be a reflection of Christ’s unwavering commitment to His bride, the church. When we divorce, we tarnish that divine reflection.

Furthermore, it is essential to acknowledge that for those who have experienced divorce, there is grace and mercy available. Jesus does not condemn us in our brokenness, but rather, He invites us to experience healing and reconciliation. The call is not merely to observe the law, but to embrace God’s heart for restoration and redemption. While the reality of sin exists in our relationships, Christ stands ready to restore what has been severed, to mend the broken hearts, and to breathe new life into hopeless situations.

As we meditate on Matthew 5:32, let us come before God with open hearts. We ought to seek His guidance in nurturing our relationships, honoring our commitments to our spouses, and upholding the sanctity of marriage. Let us strive for reconciliation rather than separation, understanding that, as Jesus teaches, marriage is sacred and should not be entered into lightly or dismissed casually. Let His words inspire us to embody love, patience, and fidelity within our own partnerships, reflecting the love Christ has for us.

Artwork for Matthew 5:32

Matthew 5:32 - "But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery."

Matthew 5:32 - "But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery."

"But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery." - Matthew 5:32

"But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery." - Matthew 5:32

Matthew 8:32

Matthew 8:32

Matthew 8:32

Matthew 8:32

Matthew 8:32

Matthew 8:32

Matthew 23:32 - "Fill ye up then the measure of your fathers."

Matthew 23:32 - "Fill ye up then the measure of your fathers."

Matthew 14:32 - "And when they were come into the ship, the wind ceased."

Matthew 14:32 - "And when they were come into the ship, the wind ceased."

Matthew 9:32 - "¶ As they went out, behold, they brought to him a dumb man possessed with a devil."

Matthew 9:32 - "¶ As they went out, behold, they brought to him a dumb man possessed with a devil."

Psalm 32 1-5

Psalm 32 1-5

Psalm 32 1-5

Psalm 32 1-5

Psalm 32 1-5

Psalm 32 1-5

Matthew 26:32 - "But after I am risen again, I will go before you into Galilee."

Matthew 26:32 - "But after I am risen again, I will go before you into Galilee."

Matthew 22:32 - "I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living."

Matthew 22:32 - "I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living."

Matthew 27:32 - "And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross."

Matthew 27:32 - "And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross."

Luke 5:32 - "I came not to call the righteous, but sinners to repentance."

Luke 5:32 - "I came not to call the righteous, but sinners to repentance."

Matthew 5:5 - "Blessed are the meek: for they shall inherit the earth."

Matthew 5:5 - "Blessed are the meek: for they shall inherit the earth."

Ephesians 5:32 - "This is a great mystery: but I speak concerning Christ and the church."

Ephesians 5:32 - "This is a great mystery: but I speak concerning Christ and the church."

Matthew 5:44

Matthew 5:44

Matthew 5:44

Matthew 5:44

Matthew 20:32 - "And Jesus stood still, and called them, and said, What will ye that I shall do unto you?"

Matthew 20:32 - "And Jesus stood still, and called them, and said, What will ye that I shall do unto you?"

Matthew 5

Matthew 5

Matthew 5

Matthew 5

Matthew 5:44

Matthew 5:44

Matthew 5:44

Matthew 5:44

"Fill ye up then the measure of your fathers." - Matthew 23:32

"Fill ye up then the measure of your fathers." - Matthew 23:32

"And when they were come into the ship, the wind ceased." - Matthew 14:32

"And when they were come into the ship, the wind ceased." - Matthew 14:32

Matthew 5

Matthew 5

Matthew 6:32 - "(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things."

Matthew 6:32 - "(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things."

Mark 5:32 - "And he looked round about to see her that had done this thing."

Mark 5:32 - "And he looked round about to see her that had done this thing."

Matthew 10:32 - "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven."

Matthew 10:32 - "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven."