The Greatness of God in Our Trials
"Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day." - Nehemiah 9:32

In the book of Nehemiah, chapter 9, verse 32, the people of Israel find themselves in a solemn moment of confession and reflection. They address their prayer to God, acknowledging His greatness, mercy, and the weight of their circumstances. This verse reads, "Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day" (Nehemiah 9:32 KJV).
To understand this verse in depth, we must first grasp the context in which it is spoken. The nation of Israel has returned from Babylonian exile and is experiencing a revival of faith under Nehemiah's leadership. They are confronted with their collective history of rebellion and disobedience toward God. This moment is characterized by a deep longing for restoration and reconciliation. What we see in this prayer is more than just a plea for help; it is a resonant declaration of faith in a God who is described as "great, mighty, and terrible."
The adjectives used to describe God unveil His character and attributes that are vital for us to comprehend during times of trouble. When we call God "great," we acknowledge His sovereignty over all creation. He is not a distant deity but an all-powerful being who governs the universe with supreme authority. The term "mighty" emphasizes His strength, which can break through any barrier or obstacle we face. His might makes Him capable of intervening in our affairs effectively, no matter how hopeless a situation may seem. Finally, the word "terrible" indicates not only His frightening power but also His just nature; He is to be revered and respected. This reminds us that while God is loving, He is still a righteous judge.
The prayer addresses God’s covenant and mercy — key themes throughout the scriptures. God's faithfulness to His covenant is a profound promise that should reignite our trust in Him. When the Israelites reflected on their history, they recognized that despite their unfaithfulness, God had consistently upheld His end of the covenant. They plead with God not to minimize their troubles before Him. This is a crucial aspect of their prayer; they are not attempting to diminish their plight but rather voicing their overwhelming challenges candidly, seeking God’s help without sugarcoating their reality. They are in deep distress, not just as individuals but collectively as the people of God, pointing out that their suffering extends through generations.
This begs the question for us: how do we approach God in our times of distress? Do we acknowledge His greatness and our troubles in the same breath? Often, we might choose to glorify our difficulties over His mighty nature. However, in our honesty with God, as illustrated by the petition, there lies a path toward healing. It is essential to recognize the magnitude of our challenges while simultaneously acknowledging the infinitely greater power of our God, who took on the greatest trial through the sacrifice of His Son. It is in that interplay between honesty about our struggles and faith in His greatness that we find hope and restoration.
In your prayer life, make space for both acknowledgment of your troubles and declarations of God’s greatness. Lean into His promises of mercy, knowing that although troubles may sometimes seem insurmountable, they are nothing compared to our God’s capacity to save and restore. Let us center our hearts on His mighty acts and unwavering love, grounding ourselves in faith as we navigate our unique trials, just as the Israelites did. In every situation, remember that our God is greater than our greatest struggles.
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Nehemiah 9:32 - "Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day."
"Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day." - Nehemiah 9:32
Nehemiah 11:32 - "And at Anathoth, Nob, Ananiah,"
Nehemiah 7:32 - "The men of Beth-el and Ai, an hundred twenty and three."
Nehemiah 12:32 - "And after them went Hoshaiah, and half of the princes of Judah,"
"And at Anathoth, Nob, Ananiah," - Nehemiah 11:32
Nehemiah 3:32 - "And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants."
Nehemiah 6:9
Nehemiah 10:32 - "Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;"
Nehemiah 9:9 - "And didst see the affliction of our fathers in Egypt, and heardest their cry by the Red sea;"
"And after them went Hoshaiah, and half of the princes of Judah," - Nehemiah 12:32
"The men of Beth-el and Ai, an hundred twenty and three." - Nehemiah 7:32
Nehemiah 7:9 - "The children of Shephatiah, three hundred seventy and two."
Nehemiah 9:16 - "But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,"
Nehemiah 12:9 - "Also Bakbukiah and Unni, their brethren, were over against them in the watches."
Nehemiah 10:9 - "And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;"
"And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants." - Nehemiah 3:32
Nehemiah 11:9 - "And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city."
Nehemiah 3:9 - "And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem."
Mark 9:32 - "But they understood not that saying, and were afraid to ask him."
Nehemiah 9:2 - "And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers."
Nehemiah 8:9 - "¶ And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law."
Exodus 9:32 - "But the wheat and the rie were not smitten: for they were not grown up."
Esther 9:32 - "And the decree of Esther confirmed these matters of Purim; and it was written in the book."
Nehemiah 9:38 - "And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it."
"And didst see the affliction of our fathers in Egypt, and heardest their cry by the Red sea;" - Nehemiah 9:9
Nehemiah 13:9 - "Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense."
"The children of Shephatiah, three hundred seventy and two." - Nehemiah 7:9
Deuteronomy 32:9 - "For the LORD'S portion is his people; Jacob is the lot of his inheritance."
Nehemiah 9:1 - "Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them."