Amos 3 Artwork

"Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying," - Amos 3:1

Explore Amos 3 through paintings, pictures, drawings, digital art, illustrations, wallpapers, photos, prints & more.

Meaning & Commentary
AmosAmos 3Amos 3:1
Amos 3:3 - "Can two walk together, except they be agreed?"

Amos 3:3 - "Can two walk together, except they be agreed?"

Amos 7:3 - "The LORD repented for this: It shall not be, saith the LORD." Visualize a scene embodying the Biblical verse Amos 7:3 - "The LORD repented for this: It shall not be, saith the LORD.". The style should reflect digital art techniques, utilizing vibrant colors, high contrast, and sharp lines to bring out the meaning of the verse.

Amos 7:3 - "The LORD repented for this: It shall not be, saith the LORD."

Amos 3:13 - "Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts," A detailed depiction of a religious scene inspired by the verse Amos 3:13 - 'Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,'. The scene should echo the atmospheric intensity of this verse. Bring to life the house of Jacob with visual elements like ancient architecture, rustic stone walls, and hand-carved wooden furniture. Please generate this artistic representation in the visual style of an old manuscript illumination, but with motifs and design principles that are evocative of digital art.

Amos 3:13 - "Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,"

Amos 6:3 - "Ye that put far away the evil day, and cause the seat of violence to come near;"

Amos 6:3 - "Ye that put far away the evil day, and cause the seat of violence to come near;"

Amos 3:10 - "For they know not to do right, saith the LORD, who store up violence and robbery in their palaces."

Amos 3:10 - "For they know not to do right, saith the LORD, who store up violence and robbery in their palaces."

Amos 3:8 - "The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?" A scene depicting a roaring lion causing awe and fear in the onlookers, paired with a majestic divine figure proclaiming a proclamation, invoking a sense of compulsion to prophesy in observers. The setting should resemble classic biblical scenes with ancient Middle-Eastern buildings, landscapes, and attire. Use bright, vivid, and contrasting colors to symbolize the power and glory of both the lion and divine figure. Render the image in a detailed and precise manner, reminiscent of digital art techniques.

Amos 3:8 - "The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?"

Amos 3:6 - "Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?"

Amos 3:6 - "Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?"

Amos 3:7 - "Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets."

Amos 3:7 - "Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets."

Amos 3:2 - "You only have I known of all the families of the earth: therefore I will punish you for all your iniquities."

Amos 3:2 - "You only have I known of all the families of the earth: therefore I will punish you for all your iniquities."

Luke 3:25 - "Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge," Create a digital art representation of the biblical passage Luke 3:25 - 'Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge.'. The image can explore the idea of lineage and heritage entrusted from one generation to the next, showing a sequence of male figures of different descent including Caucasian, Hispanic, Black, Middle-Eastern, South Asian, represented in equal portions. Transition each figure subtly into the next to mirror the progression described within the verse. Remember to infuse the digital art with archaic stylistic elements to correspond to the biblical context.

Luke 3:25 - "Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,"

Amos 4:3 - "And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD."

Amos 4:3 - "And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD."

Amos 3:4 - "Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?"

Amos 3:4 - "Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?"

Amos 3:15 - "And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD."

Amos 3:15 - "And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD."

Amos 7:14 - "¶ Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:"

Amos 7:14 - "¶ Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:"

Amos 1:3 - "Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:" Produce an image in the style of a manuscript illumination from the Middle Ages, demonstrating the following biblical verse: Amos 1:3 - 'Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:'. Capture the intensity and gravity of the verse in the image, involving details like Damascus city and the menacing threshing instruments of iron.

Amos 1:3 - "Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:"

Amos 8:3 - "And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence."

Amos 8:3 - "And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence."

Amos 7:11 - "For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land."

Amos 7:11 - "For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land."

Amos 7:8 - "And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:" An illustration inspired by the biblical verse from Amos 7:8. The scene involves a dialogue between an entity and a figure named Amos. The entity is asking Amos about his vision and he responds with 'A Plumbline.' The entity then declares that it will place a plumbline among its people, referred to as 'Israel.' It also declares that it will no longer pass by them. The atmosphere should have a spiritual and solemn quality. The style is reminiscent of biblical illustrations with visuals that involve divine intervention or communication, depicted in a digital art medium.

Amos 7:8 - "And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:"

Amos 3:5 - "Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?" An illustrative depiction of a biblical verse from Amos 3:5. A bird is seen aloft in the sky, looking curiously at an empty snare that lies on the barren earth below. There's no gin, or lure, present to attract the bird. On the side, a man's hand reaches towards the snare with a sense of anticipation, but it's clear they will take up this snare without having caught anything. The scene is intended to provoke reflection about the verse and its implications. The image is vibrant, colorful, and detailed, reminiscent of digital artwork.

Amos 3:5 - "Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?"

Amos 3:9 - "¶ Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof."

Amos 3:9 - "¶ Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof."

Amos 5:3 - "For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel." Generate an engaging digital art representation of the Bible verse, Amos 5:3 - 'For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.' The image should imbue the sense of a grand city shrinking in size dramatically, marked by a clear numerical comparison emphasizing dwindling exodus from one-thousand to a hundred, and a hundred to just ten, alluding to the house of Israel. The medium should create the illusion of digital lines and shapes, with a monochromatic color scheme to evoke a balance of simplicity and complexity.

Amos 5:3 - "For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel."

Amos 3:14 - "That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Beth-el: and the horns of the altar shall be cut off, and fall to the ground." Visualize a biblical scene inspired by Amos 3:14, 'That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Beth-el: and the horns of the altar shall be cut off, and fall to the ground.' Capture the dramatic energy of the moment when the horns of the altar are being cut off and falling to the ground. Give the image an ethereal quality, with prominent altar structure in the center and the rest of the scene reflecting an ominous time of divine judgment, all realized in a digital art aesthetic.

Amos 3:14 - "That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Beth-el: and the horns of the altar shall be cut off, and fall to the ground."

Amos 7:12 - "Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:"

Amos 7:12 - "Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:"

Amos 3:1 - "Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying," The scene depicts the biblical verse Amos 3:1 - 'Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,'. The visual interpretation incorporates the children of Israel, who gaze towards a divine light representing the spoken word of the lord. The renderings stand against a backdrop symbolizing Egypt, featuring unique elements attributed to the region. Despite being a digital image, it carries an almost painterly quality, resembling an old biblical manuscript brought to life.

Amos 3:1 - "Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,"

Amos 3:11 - "Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled." Visual representation of Amos 3:11 - 'Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled.' Convey this powerful message showing the adversary lurking all around the land, the falling strength, and the spoiling palaces. Make it vivid and detailed as in a more modern, digital art form, created with bright colors and sharp lines.

Amos 3:11 - "Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled."

Amos 3:12 - "Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch."

Amos 3:12 - "Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch."

Amos 7:10 - "¶ Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words."

Amos 7:10 - "¶ Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words."

Amos 1:1 - "The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake."

Amos 1:1 - "The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake."

Amos 2:15 - "Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself." Visual representation of Amos 2:15 - "Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself." Imagine the image showing three characters: (1) an Asian male archer unable to stand steady with his bow, (2) a Black male runner at high speed, as if attempting escape, yet impossible to outrun his fate, and (3) a Middle-Eastern male rider unable to control his horse, in a state of distress. This image is situated in a context of ancient times, providing an ethereal, atmospheric depiction of this biblical verse in the medium of a digitally-created artwork.

Amos 2:15 - "Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself."

Amos 7:6 - "The LORD repented for this: This also shall not be, saith the Lord GOD."

Amos 7:6 - "The LORD repented for this: This also shall not be, saith the Lord GOD."