Luke 8:1 Artwork

"And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him," - Luke 8:1

Explore Luke 8:1 through paintings, pictures, drawings, digital art, illustrations, wallpapers, photos, prints & more.

Meaning & Commentary
LukeLuke 8Luke 8:1
Luke 8:1 - "And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,"

Luke 8:1 - "And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,"

Luke 8:1-3 - "After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means." Render a scene inspired by the biblical passage Luke 8:1-3. Show a Middle-Eastern man in antiquity, representing Jesus, journeying from town to town, accompanied by a group of twelve men, symbolizing the apostles. Also depict a diverse group of women, each displaying triumph over personal struggles, walking with them. They, with their various backgrounds, are helping with the journey from their resources. Show elements of the good news being proclaimed, like Jesus speaking and the attentive listeners. Capture the atmosphere of hope, compassion and companionship in this digital art representation.

Luke 8:1-3 - "After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means."

Luke 1:8 - "And it came to pass, that while he executed the priest's office before God in the order of his course,"

Luke 1:8 - "And it came to pass, that while he executed the priest's office before God in the order of his course,"

Luke 24:8 - "And they remembered his words,"

Luke 24:8 - "And they remembered his words,"

Luke 8:11 - "Now the parable is this: The seed is the word of God."

Luke 8:11 - "Now the parable is this: The seed is the word of God."

Luke 1:1

Luke 1:1

Luke 8:53 - "And they laughed him to scorn, knowing that she was dead."

Luke 8:53 - "And they laughed him to scorn, knowing that she was dead."

Luke 24:1 Watercolor depiction of the biblical scene from Luke 24:1. The image should portray respectful and devotional themes of Christianity. This scene is set at the break of dawn with three women of three different descents (Caucasian, Hispanic, and Middle-Eastern), each carrying spices they've prepared. Their expressions are a mix of reverence and surprise as they approach a large, empty tomb set against a soft, glowing light of sunrise. The scene is serene and full of anticipation, with a beautifully painted sky reflecting the time of day. Please remember, no text or words should be present in the image.

Luke 24:1

Luke 1:32 A Classical Renaissance depiction of the concept inspired from Luke 1:32, without any text or words. The scene portrays an angel relaying a message to a young woman, signifying the divine announcement, often symbolized in Renaissance art by a ray of light or a small dove.

Luke 1:32

Luke 1:32 Illustration of the biblical scene mentioned in Luke 1:32, depicted as a Renaissance era painting. In this scene, the angel Gabriel announces to Mary that her son will be great and will be called the Son of the Most High. It should encompass the setting, attire, and style of the Renaissance period, paying attention to characteristics such as use of perspective, light, shadow and vibrant colors. There should be no text or words in the image.

Luke 1:32

Luke 1:32 An artwork depicting the biblical scene from Luke 1:32, interpreted in the style typical of the Renaissance era, with an emphasis on realistic human figures, symmetrical layouts, and contrasting light and shadow. The primary theme should be the annunciation, with the angel delivering the message to Mary. The setting should be inside a room with classic architectural elements. Please refrain from including any text or words in the image.

Luke 1:32

Luke 8:26 - "¶ And they arrived at the country of the Gadarenes, which is over against Galilee." Depict Luke 8:26 from the Bible, 'And they arrived at the country of the Gadarenes, which is over against Galilee.' Let's capture this moment in a digital art style. The scene encapsulates a group of individuals arriving at a vast countryside. Behind them is a body of water reflecting the fading light of the setting sun. Ahead lies the land of the Gadarenes, filled with contrasting green fields and densely sheltered areas with trees. The foreground hosts our travelers, exhausted yet determined. The sky transition from warm hues near the horizon, gradually shifting towards cooler tones as they rise.

Luke 8:26 - "¶ And they arrived at the country of the Gadarenes, which is over against Galilee."

Luke 1:32 A biblical scene inspired by the Renaissance era showing the annunciation of Christ's birth. The angel Gabriel is talking to a shocked Mary, pointing towards the heavens. Mary is seated, wrapped in simple clothing with her hands crossed over her chest. The angel stands in the dominating position with wings spread wide, covered in radiant, ethereal light. In the background, Italian city-state buildings can be seen. There is also a hint of golden aura enveloping the whole scene. The color palette is muted yet rich, emulating the techniques used before 1912, and the scene is infused with intense emotional expressions typical of that period.

Luke 1:32

Luke 1:39 Depict the scene from 'Luke 1:39', where Mary visits Elizabeth, in a respectful and devotional manner. The style should recall the intricate details, depth and realism typically found in the Renaissance era. Do not include any text or words in the image. Please use a medium similar to oil on canvas often used during that time.

Luke 1:39

Luke 1:32 Create a depiction of the scene from Luke 1:32, often interpreted as the moment of the Annunciation in Christian tradition, rendered in the detailed and realistic style characteristic of the Renaissance period. In this scene, envision an angel visiting a teenaged Caucasian woman in a humble rustic room, respecting the absence of text in communicate the narrative purely through visual elements.

Luke 1:32

Luke 1:32 A colorful and dramatic scene inspired by the renaissance period, depicting the biblical passage Luke 1:32. On the right, a humble yet radiant woman, who is of Middle-Eastern descent, is gazing with awe and wonder at a majestic celestial figure on the left. The figure, characterized by radiant light, outstretched wings, and a noble posture, conveys a message to the woman with a gentle hand gesture. Behind them, there's a backdrop of a tranquil domestic interior, showcasing the detailing and depth of perspective typical of Renaissance art. Please refrain from including any text or words, focusing solely on the visual storytelling.

Luke 1:32

Luke 8:9 - "And his disciples asked him, saying, What might this parable be?"

Luke 8:9 - "And his disciples asked him, saying, What might this parable be?"

Luke 8:7 - "And some fell among thorns; and the thorns sprang up with it, and choked it."

Luke 8:7 - "And some fell among thorns; and the thorns sprang up with it, and choked it."

Luke 8:31 - "And they besought him that he would not command them to go out into the deep." An artistic rendering of a scene from the Biblical narrative, where figures are pleading with a key individual not to be commanded into the deep, possibly representing chaos or unknown. The artwork should capture this moment of dialogue and fear of the unknown, intensified by dramatic lighting and complex emotions visible on the figures' faces. The style should be reminiscent of early 20th-century digital art, employing vibrant colors, stark contrasts, and pixel-like elements to emphasize the dramatic narrative.

Luke 8:31 - "And they besought him that he would not command them to go out into the deep."

Luke 9:8 - "And of some, that Elias had appeared; and of others, that one of the old prophets was risen again."

Luke 9:8 - "And of some, that Elias had appeared; and of others, that one of the old prophets was risen again."

Luke 8:52 - "And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth."

Luke 8:52 - "And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth."

Luke 8:19 - "¶ Then came to him his mother and his brethren, and could not come at him for the press." A biblical scene based on Luke 8:19. Here, a Middle-Eastern mother and her sons are trying yet failing to approach a central figure due to the swarm of people, shown as indistinguishable shapes. This is to be depicted in a modern, digital art style, using brightly colored, distinct pixel elements for each character and person in the crowd. The scene should emulate the typical visual cues of digital art - crisp lines, blocky texturing, and vibrant colors for emphasis. The overall atmosphere should feel crowded and pressured, while the central figure remains calm and seemingly untouched.

Luke 8:19 - "¶ Then came to him his mother and his brethren, and could not come at him for the press."

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”

Luke (1:37) For nothing will be impossible with God.”