What does Ezra 10:10 mean?
"And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel." - Ezra 10:10

Ezra 10:10 (KJV) says, "And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel."
This verse comes from the book of Ezra, which is a book in the Old Testament of the Bible. The book of Ezra is named after its main character, Ezra, who was a Jewish priest and scribe. The book details the history of the Jewish people returning to Jerusalem from their exile in Babylon and their efforts to rebuild the temple.
In Ezra 10:10, Ezra the priest is addressing the people of Israel who have returned from exile. He is confronting them about a serious issue that has arisen since their return – the intermarriage of the Jewish people with foreign wives. This practice was a clear violation of the Mosaic law, which forbade the Israelites from marrying outside of their faith. The verse is in the context of the Israelites’ return to their homeland after the exile and their efforts to reestablish their religious and cultural identity.
The theme of this verse is one of repentance and the restoration of the religious and moral integrity of the Jewish people. The intermarriage with foreign wives represented a compromise of their faith and a departure from the covenant relationship with God. The verse reflects the seriousness with which Ezra and the people regarded this transgression and their desire to correct it.
Ezra's words to the people demonstrate the gravity of their offense and the need for them to take immediate action to rectify the situation. His use of the term "strange wives" emphasizes the foreign and unfamiliar nature of these marriages, highlighting the breach of the Israelites' commitment to God and their identity as a chosen people.
The context of this verse also includes the subsequent actions that the people took in response to Ezra's rebuke. In the following verses, the people acknowledge their guilt and commit to putting away their foreign wives, seeking to restore their relationship with God and reestablish their fidelity to the Mosaic law.
The symbolism in Ezra 10:10 can be seen in the representation of the foreign wives as a metaphor for the influence of foreign gods and practices on the Israelites. By marrying outside of their faith, the Israelites had compromised their commitment to God and risked diluting their unique identity as his chosen people. The taking of strange wives symbolizes the spiritual and cultural adultery that had occurred, and the need for a return to faithful devotion to God and the covenant relationship with Him.
Overall, Ezra 10:10 conveys a powerful message about the importance of maintaining fidelity to God and the covenant while confronting the challenges of living in a foreign land with different customs and beliefs. It underscores the significance of maintaining the purity of faith and the need for repentance when there is a departure from obedience to God's commands. The verse serves as a reminder of the consequences of straying from God's will and the need for sincere repentance and commitment to restore the integrity of one's faith.
Have questions about Ezra 10:10?
Dive deeper into this scripture with Bible Chat — an AI-powered tool for exploring God's Word through conversation. Ask questions, get context, and grow in your understanding of the Bible.
Get Our Apps
Ezra 10:10 Artwork
Ezra 10:10-12
Ezra 10:10 - "And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel."
"And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel." - Ezra 10:10
Ezra 10:3
Ezra 3:10
Ezra 10:3
Ezra 10:38 - "And Bani, and Binnui, Shimei,"
Ezra 10:37 - "Mattaniah, Mattenai, and Jaasau,"
Ezra 10:40 - "Machnadebai, Shashai, Sharai,"
Ezra 10:32 - "Benjamin, Malluch, and Shemariah."
Ezra 10:36 - "Vaniah, Meremoth, Eliashib,"
Ezra 10:35 - "Benaiah, Bedeiah, Chelluh,"
Ezra 10:42 - "Shallum, Amariah, and Joseph."
Ezra 10:41 - "Azareel, and Shelemiah, Shemariah,"
Ezra 10:39 - "And Shelemiah, and Nathan, and Adaiah,"
Ezra 10:20 - "And of the sons of Immer; Hanani, and Zebadiah."
Ezra 7:10 - "For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments."
Ezra 10:34 - "Of the sons of Bani; Maadai, Amram, and Uel,"
Ezra 10:5 - "Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware."
Ezra 2:10 - "The children of Bani, six hundred forty and two."
Ezra 10:21 - "And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah."
Ezra 10:24 - "Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri."
Ezra 10:28 - "Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai."
Ezra 10:31 - "And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,"
"Azareel, and Shelemiah, Shemariah," - Ezra 10:41
"And Bani, and Binnui, Shimei," - Ezra 10:38
"And Shelemiah, and Nathan, and Adaiah," - Ezra 10:39
"Vaniah, Meremoth, Eliashib," - Ezra 10:36
"Machnadebai, Shashai, Sharai," - Ezra 10:40
"Shallum, Amariah, and Joseph." - Ezra 10:42