Haggai 1:3 Artwork

"Then came the word of the LORD by Haggai the prophet, saying," - Haggai 1:3

Explore Haggai 1:3 through paintings, pictures, drawings, digital art, illustrations, wallpapers, photos, prints & more.

Meaning & Commentary
HaggaiHaggai 1Haggai 1:3
Haggai 1:3 - "Then came the word of the LORD by Haggai the prophet, saying,"

Haggai 1:3 - "Then came the word of the LORD by Haggai the prophet, saying,"

Haggai 2:1 - "In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,"

Haggai 2:1 - "In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,"

Haggai 1:13 - "Then spake Haggai the LORD'S messenger in the LORD'S message unto the people, saying, I am with you, saith the LORD." An artistic composition inspired by the themes in Haggai 1:13, encompassing an ethereal messenger surrounded by an aura of divine presence, delivering a crucial message to the people with the comforting statement, 'I am with you.' The design should evoke feelings of warmth, reassurance, hope, and divine guidance. It should be characterized by a soft glow, almost spilling from the messenger to the people, indicating the presence of a higher power. The style resembles the facets of digital art medium, where vibrant hues and intricate details blend seamlessly with each other.

Haggai 1:13 - "Then spake Haggai the LORD'S messenger in the LORD'S message unto the people, saying, I am with you, saith the LORD."

Haggai 1:1 - "In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,"

Haggai 1:1 - "In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,"

Haggai 1:7 - "¶ Thus saith the LORD of hosts; Consider your ways."

Haggai 1:7 - "¶ Thus saith the LORD of hosts; Consider your ways."

Haggai 1:5 - "Now therefore thus saith the LORD of hosts; Consider your ways." The text 'Haggai 1:5 - Now therefore thus saith the LORD of hosts; Consider your ways.' displayed with a background suggesting deep consideration. The background features intricate patterns resembling classic stained glass work, but with a digital, futuristic twist, incorporating a soft glow and pixel elements. The text is illuminated, standing out from the background with the use of contrasting colors, appearing as if written by light. The entire image gives a modern take on a sacred, biblical quote.

Haggai 1:5 - "Now therefore thus saith the LORD of hosts; Consider your ways."

Haggai 1:4 - "Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?"

Haggai 1:4 - "Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?"

Haggai 1:15 - "In the four and twentieth day of the sixth month, in the second year of Darius the king." A highly detailed tableau, taking inspiration from the historical accuracy in Romanticism paintings and the draughtsmanship of Realism. The scene depicts a momentous day: the four and twentieth day of the sixth month, in the second year of a regally dressed ruler, not explicitly identified. Alongside the timeless architecture, period-appropriate clothing, and atmospheric landscapes, this image is given a new digital twist, with striking vibrant colors and unconventional compositions that typically come with digital art. There's an ethereal quality to it, almost as if the image is merging history with the modern age.

Haggai 1:15 - "In the four and twentieth day of the sixth month, in the second year of Darius the king."

Haggai 1:10 - "Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit."

Haggai 1:10 - "Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit."

Haggai 1:12 - "¶ Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD."

Haggai 1:12 - "¶ Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD."

Haggai 2:3 - "Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?"

Haggai 2:3 - "Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?"

Haggai 1:8 - "Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD."

Haggai 1:8 - "Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD."

Haggai 1:2 - "Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD'S house should be built." Generate an image inspired by the religious text from Haggai 1:2 - 'Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD'S house should be built.' Visualize this scene in the style of digital art with vibrant colors, sleek shapes, and a futuristic aesthetic. Imagine rays of divine light illuminating the sacred scriptures, symbolic representation of a construction plan for a majestic house intermingled with time-related icons suggesting the awaited time has not yet arrived.

Haggai 1:2 - "Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD'S house should be built."

Ezra 5:1 - "Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them."

Ezra 5:1 - "Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them."

Haggai 1:14 - "And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God," A visual representation of a biblical scene from Haggai 1:14 where the spirit of Zerubbabel, the leader from Judah and the spirit of Joshua, the high priest, along with the spirit of the rest of the people are stirred up by the LORD. All of these individuals are seen working unitedly in the temple of the LORD. The image has an ethereal and mystical aura with a diverse array of individuals in priestly and common garb all handling various construction tools. It bears the influence of modern digital art techniques.

Haggai 1:14 - "And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,"

Haggai 1:6 - "Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes." Illustrate a scene capturing the essence of the biblical quote from Haggai 1:6. Show people in various works, sowing much but gaining little, eating and drinking yet never feeling content or full, and earning money only for it to disappear as if in a bag filled with holes. This visual representation should be styled in the form of digital art. The people in the image should reflect the diversity of humanity. Include individuals of different descents such as Caucasian, Black, Hispanic, Middle-Eastern, and South Asian, varying their genders in a balanced manner.

Haggai 1:6 - "Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes."

Haggai 1:11 - "And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands."

Haggai 1:11 - "And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands."

Haggai 1:9 - "Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house."

Haggai 1:9 - "Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house."

1 Chronicles 1:3 - "Henoch, Methuselah, Lamech,"

1 Chronicles 1:3 - "Henoch, Methuselah, Lamech,"

Isaiah 6:1-3 A respectful and devotional representation of the biblical scenes from Isaiah 6:1-3. In the pivotal scene, a Middle-Eastern male figure in the role of Isaiah gazes upward, his eyes wide with reverence and awe. Above him, the depiction includes a heavenly throne resplendent in glowing light and swathed in smoke, the majesty of it emphasizing the divine presence. Beside the throne, two seraphim with each having six wings make a presence, their forms ethereal and radiating pure devotion. The overall artistic interpretation should be in the style of the Renaissance era, making use of soft lines, subtle colors, and complex, balanced compositions. This image would be completely devoid of text or words.

Isaiah 6:1-3

Isaiah 6:1-3 An artistic representation of the biblical passage Isaiah 6:1-3, done using watercolor techniques. The image should encompass a majestic and spiritual scene, indicative of seraphim with six wings positioned around a divine throne, enveloping it with a sense of reverence and worship. The focus should be on creating an expressive and emotive depiction that sentiments respect and devotion towards Christianity, without including any text or words in the composition.

Isaiah 6:1-3

1 Corinthians 3:16 Visual representation of 1 Corinthians 3:16, expressed through a respectfully executed and devotional style that aligns to the ethos of Christianity. The art should use visual metaphors and symbols commonly associated with Christianity to convey the meaning of the scripture. The art piece must be inspired by contemporary digital art techniques yet must not use any text or words within the composition.

1 Corinthians 3:16

Isaiah 6:1-3 Imagine a religious piece of art utilizing pointillism, a method of painting in which small, distinct dots of color are applied in patterns to form an image. The tableau involves celestial beings and a grand throne. It's centered on a Biblical narrative, specifically Isaiah 6:1-3. There's a majestic throne, signifying divine power, set against an ethereal backdrop, possibly a serene sky or celestial realm. There are seraphs, beings with multiple wings, present. These entities are depicted in peaceful pose, suggesting an atmosphere of reverence and devotion. The palette leans towards tranquil shades of blues, greens, yellows and whites. No text or words should be included in the image.

Isaiah 6:1-3

Revelation 15:1-3 An image depicting a scene inspired by Revelation 15:1-3 in the traditional style of the Renaissance era. The scene should showcase a divine occurrence with seven angels possessing seven plagues in a dramatic and iconic manner. It should also feature a 'sea of glass mingled with fire,' with a crowd of victorious individuals standing by it. Please ensure that the image is respectful and devotional towards Christianity. This should be created through visual elements with no use of text or words in the image itself.

Revelation 15:1-3

1 Corinthians 3:16 Generate an abstract visual depiction of the concept of 1 Corinthians 3:16 sans textual elements. The art should be respectful and devotional to Christianity, embodying the sentiments of grace, love and faith. Utilize bright, vivid colors and a harmonious composition to create illuminating and spiritually resonant imagery analogous to the works of artists pre-1912.

1 Corinthians 3:16

1 Corinthians 3:16 Create a respectful and devotional representation of 1 Corinthians 3:16 using watercolors. This should depict the symbolic meanings inherent in the verse - the concept of the human body as a temple and the Spirit of God dwelling within. There should be use of harmonious colors and light to suggest a serene and spiritual atmosphere. However, avoid using any text or words in the image.

1 Corinthians 3:16

1 corinthians 3:16-17 Visual representation of the Bible verses from 1 Corinthians 3:16-17, done in the elegant and soft medium of watercolor painting. The scene captures the essence of the verse that mentions 'Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst?' and 'If anyone destroys God's temple, God will destroy that person; for God's temple is sacred, and you together are that temple.' This should be translated in an artful manner, perhaps showing a beautifully painted watercolor of a temple with an entity representing God's spirit hovering around it.

1 corinthians 3:16-17

1 corinthians 3:16-17 A handcrafted image showing a symbolic idea of 1 Corinthians 3:16-17 with emphasis on themes like sanctity and respect for the divine. The image is meant to provide a serene, peace-filled vibe interpreted with the loose, soft, and translucent qualities of watercolor style. This style incorporates gentle brushstrokes, the diffusion and gradation of colors, and an overall wash effect. The color palette should be calming, featuring blues, greens, and soft whites that are often associated with spirituality.

1 corinthians 3:16-17

1 corinthians 3:16-17 Create a watercolor representation of a scene inspired by 1 Corinthians 3:16-17. The scene consists of an ornate, classical-style temple made of marble in a serene landscape. The temple is bright, well-maintained indicating it's a temple of God. A golden bible verse '1 Corinthians 3:16-17' is seen in the sky among soft clouds. The temple is surrounded by flourishing green gardens, indicating Gods blessing for those who maintain the sanctity of the temple. The overall feel of the painting is peaceful with a serene sky and the gentle play of watercolors.

1 corinthians 3:16-17

1 Chronicles 3:3 - "The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife."

1 Chronicles 3:3 - "The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife."