What does 1 Chronicles 11:46 mean?
"Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite," - 1 Chronicles 11:46

1 Chronicles 11:46 (KJV) reads, "Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite," is a seemingly simple verse that is part of a larger narrative in the Old Testament. However, within this verse lies a deeper meaning and symbolism that is important to understand in the context of the larger biblical story.
To fully grasp the significance of this verse, it is important to first understand the broader context in which it is situated. 1 Chronicles is a book of the Bible that traces the genealogy of the ancient Israelites, specifically focusing on the lineage of King David. The chapter in which this verse appears recounts the mighty men who served alongside David and played crucial roles in establishing his reign as king. These were men of valor and strength, and their stories are included in the Bible as examples of faith and loyalty.
The mention of Eliel the Mahavite, Jeribai, Joshaviah, and Ithmah the Moabite is significant in several ways. Firstly, it illustrates the diverse backgrounds of the men who stood with David. Eliel the Mahavite, Jeribai, and Joshaviah are identified as the sons of Elnaam, which suggests a familial connection among these mighty men. Their inclusion in this lineage emphasizes the importance of loyalty and kinship in the narrative of the Israelites.
Additionally, the mention of Ithmah the Moabite is notable because it highlights the inclusion of foreigners in the story of Israel. Moabites were traditionally seen as enemies of the Israelites, yet Ithmah is recognized among the mighty men who fought alongside David. This serves as a reminder of the power of redemption and the ability of individuals from different backgrounds to come together in service of a greater purpose.
Symbolically, this verse represents the unity and diversity within the kingdom of Israel under David's rule. It signifies the coming together of people from varied backgrounds and upbringings to form a cohesive and powerful force. It also speaks to the idea of redemption and forgiveness, as seen in the inclusion of Ithmah the Moabite among the esteemed mighty men.
Furthermore, the mention of these individuals highlights the theme of strength in unity. Each of these men possessed unique skills and abilities, and when combined, they contributed to the overall success and prosperity of the kingdom. This demonstrates the biblical principle that unity is essential for achieving great things and overcoming challenges.
In a broader theological context, this verse is a testament to God's ability to work through diverse individuals for the fulfillment of His purposes. It reflects the biblical theme of God's inclusivity, where people from all walks of life are called to partake in His divine plan. This is consistent with the New Testament message of the gospel being for all people, regardless of race or background.
In conclusion, 1 Chronicles 11:46 may appear as a simple listing of names, but its significance within the broader biblical narrative should not be overlooked. It serves as a reminder of the themes of unity, diversity, redemption, and strength in the context of God's plan for His people. This verse offers valuable insights into the nature of God's kingdom and the role of individuals from all walks of life in fulfilling His purposes.
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1 Chronicles 11:46 Artwork
1 Chronicles 11:46 - "Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,"
"Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite," - 1 Chronicles 11:46
1 Chronicles 6:46 - "The son of Amzi, the son of Bani, the son of Shamer,"
1 Chronicles 2:46 - "And Ephah, Caleb's concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez."
1 Chronicles 1:46 - "And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith."
"The son of Amzi, the son of Bani, the son of Shamer," - 1 Chronicles 6:46
"And Ephah, Caleb's concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez." - 1 Chronicles 2:46
1 Chronicles 1:11 - "And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,"
Genesis 46:11 - "¶ And the sons of Levi; Gershon, Kohath, and Merari."
Psalms 46:11 - "The LORD of hosts is with us; the God of Jacob is our refuge. Selah."
1 Chronicles 11:29 - "Sibbecai the Hushathite, Ilai the Ahohite,"
1 Chronicles 12:11 - "Attai the sixth, Eliel the seventh,"
1 Chronicles 24:11 - "The ninth to Jeshua, the tenth to Shecaniah,"
1 Chronicles 11:40 - "Ira the Ithrite, Gareb the Ithrite,"
1 Chronicles 11:27 - "Shammoth the Harorite, Helez the Pelonite,"
1 Chronicles 11:36 - "Hepher the Mecherathite, Ahijah the Pelonite,"
1 Chronicles 11:47 - "Eliel, and Obed, and Jasiel the Mesobaite."
1 Chronicles 11:33 - "Azmaveth the Baharumite, Eliahba the Shaalbonite,"
1 Chronicles 8:11 - "And of Hushim he begat Abitub, and Elpaal."
1 Chronicles 11:43 - "Hanan the son of Maachah, and Joshaphat the Mithnite,"
1 Chronicles 11:32 - "Hurai of the brooks of Gaash, Abiel the Arbathite,"
1 Chronicles 11:41 - "Uriah the Hittite, Zabad the son of Ahlai,"
1 Chronicles 11:37 - "Hezro the Carmelite, Naarai the son of Ezbai,"
1 Chronicles 6:11 - "And Azariah begat Amariah, and Amariah begat Ahitub,"
1 Chronicles 11:30 - "Maharai the Netophathite, Heled the son of Baanah the Netophathite,"
1 Chronicles 2:11 - "And Nahshon begat Salma, and Salma begat Boaz,"
1 Chronicles 11:38 - "Joel the brother of Nathan, Mibhar the son of Haggeri,"
1 Chronicles 11:28 - "Ira the son of Ikkesh the Tekoite, Abiezer the Antothite,"
1 Chronicles 11:16 - "And David was then in the hold, and the Philistines' garrison was then at Beth-lehem."
1 Chronicles 11:45 - "Jediael the son of Shimri, and Joha his brother, the Tizite,"